Medb

It is also believed that the Cave of the Cats is the actual physical birthplace of Queen Medb. The legend states that the Fairy Queen/Goddess Étain who was fleeing her human husband with her fairy lover Midir came here. Midir wanted to visit a relative named Sinech (the large breasted one) who lived in the cave. Within the cave was said to be a great otherworldly palace where a maidservant named Crochan Crogderg (“Blood Red Cup”) lived, and she had granted Midir and Etain entrance. It was here that Crochan was believed to have given birth to a daughter named “Medb”.

Coming Soon!

 


Midir

It is also believed that the Cave of the Cats is the actual physical birthplace of Queen Medb. The legend states that the Fairy Queen/Goddess Étain who was fleeing her human husband with her fairy lover Midir came here. Midir wanted to visit a relative named Sinech (the large breasted one) who lived in the cave. Within the cave was said to be a great otherworldly palace where a maidservant named Crochan Crogderg (“Blood Red Cup”) lived, and she had granted Midir and Etain entrance. It was here that Crochan was believed to have given birth to a daughter named “Medb“.

Coming Soon!

 


Etain

Étaín, Irish Goddess of Love and Transformation (Story, Symbols, and Meaning)

A woman falls as a drop of water, becomes a worm, then a butterfly, and finally a shining queen again.  Étaín is a bright figure in the Mythological Cycle of Ireland. Her story blends love, loss, and renewal, and it still speaks to anyone who has had to change and begin again. Étaín is among the Tuatha Dé Danann; her life crosses worlds, and reflects how a butterfly can carry the weight of a life well lived.

Who is Étaín, the Irish goddess of love and transformation?

Étaín is often described as a woman of shining beauty among the Tuatha Dé Danann, the bright people of the Otherworld. Some storytellers call her The Shining One, linking her with light, grace, and renewal. Her best-known tale appears in Tochmarc Étaíne, The Wooing of Étaín, where love does not end; it changes form.

She stands for patient love, beauty that survives loss, and rebirth after long trials. Many readers see her as a guide for change, like the first warm day after winter, gentle, steady, and full of promise.

To learn another take that blends folklore with modern reflection, see this overview, Étaín, The Shining One.

Names, meaning, and how to say Étaín

  • Étaín, also spelled Etain or Éadaoin.
  • Pronounced ay-TEEN.
  • The name is often linked to ideas of shining or brightness.

Meet the key figures: Midir, Fuamnach, and Eochaid Airem

  • Midir, a lord of the Otherworld, loves Étaín with deep, steady loyalty and tries to bring her back across the thin boundary between worlds.
  • Fuamnach, Midir’s first wife, grows jealous and sets a curse in motion. In early Irish stories, oaths and rivalries carry real power.
  • Eochaid Airem, a High King of Ireland, marries Étaín during her mortal life, where she shines as a gracious queen.

These figures belong to the wide circle of the Tuatha Dé Danann and the Otherworld, a place close to ours yet ruled by a different time.

Where Étaín fits in the Mythological Cycle

Étaín’s story belongs to the earliest Irish myths, not recorded history. The main text is called Tochmarc Étaíne, and details shift from version to version. The heart stays the same. Love meets loss, change shapes identity, and memory finds its way home.

For a vivid, narrative-heavy retelling with artwork and context, see Étaín: Goddess of Irish Sovereignty.

The Legend of Étaín

Jealousy and the curse of Fuamnach

Étaín and Midir share love and joy in the Otherworld. Fuamnach, the first wife, cannot bear the bond she sees growing. She casts a powerful spell that pulls Étaín from her home and sets her adrift. In Irish myth, jealousy is not a small thing. It moves wind and water. It can bend fate.

From water to worm to butterfly: years of wandering and rebirth

Étaín falls into water, becomes a small worm, then a butterfly, bright and gentle, yet always marked by a quiet mind that remembers love. She floats across Ireland, carried by storms and calm skies, a long wandering that tests patience.

One day, a woman swallowed a butterfly by accident. Later, she gives birth to a baby girl, reborn as Étaín in human form. This strange circle, water to worm to butterfly to child, is a common kind of magic in old stories. It shows how life returns. It shows that change is not loss. It is renewal.

Life as a mortal queen with Eochaid Airem

As a mortal, Étaín grows to be kind, wise, and strong. Eochaid Airem, the High King, marries her, and she keeps a steady court. Some versions add small tests, riddles, and trials of loyalty. They often end with her choosing the path that protects her honor and the peace of the land. Even as queen, she carries the quiet pull of an older life.

A related strand locates a hidden chapter of her journey at the Cave of the Cats, a place of myth and threshold. Tradition says that Étaín, fleeing her human husband with Midir, came to this cave, where Midir hoped to visit a kinswoman named Sinech, called the large-breasted one. Within the cave was said to be a great Otherworld palace, and a maidservant named Crochan Crogderg, Blood Red Cup, granted them entry. There, Crochan gave birth to a daughter named Medb. Some storytellers mark this as the origin of Queen Medb, tying Étaín’s path to the birth of a powerful queen and to the roots of sovereignty in Ireland.

Midir’s challenge at Tara and Étaín’s final choice

Midir returns, determined to win Étaín back. He reaches Tara, the seat of kings, and challenges Eochaid to a board game, often described as chess. Game by game, the stakes rise. The prize Midir names is a single kiss from Étaín, simple and clear.

When Midir claims his prize, Étaín’s memory opens like a door in spring. The world tilts, and she knows herself again. In many versions, Midir lifts her up, and they rise together toward the Otherworld. Some tell of confusion and doubles, tests and roads that bend. Endings vary, yet the theme stays: love, identity, and the place where a person truly belongs.

Symbols, themes, and why Étaín’s story still speaks today

Étaín’s path is easy to picture. It carries symbols that still feel fresh, even now. The butterfly, the turning of seasons, the crossing of hidden doors, these images frame a story about change that does not erase who you are.

Butterfly, rebirth, and the turning seasons

The butterfly is not only pretty. It is a sign of change that keeps the core alive. Irish stories often follow the cycle of nature. Spring follows winter. A seed splits, then grows. Étaín’s changes echo this rhythm. She endures the long, cold, then returns with new life.

Crossing worlds, time slips, and memory

Time in the Otherworld moves differently. A day there may be a year here. Étaín moves across this seam more than once, so her choices carry a strong cost. Memory becomes a guide and a burden. When it returns, it asks for action. Who are you, and where do you stand?

Love, consent, and loyalty in early Irish myth

These stories are old, yet they keep a careful line around choice. Étaín’s dignity rests on her right to choose, whether as a wife, a queen, or a woman whose memory has just come back. Loyalty is tested. Duty pulls one way, desire another. Her decisions, even when quiet, show a firm center and a steady will.

Étaín and Oisín: shared paths between worlds

To see the shape of Étaín’s tale, it helps to set it beside Oisín and Tír na nÓg. Both stories cross the boundary between our world and another. Both weigh love against time.

What connects their myths: otherworld love and the cost of time

  • Love with a partner from the Otherworld, bright and alluring.
  • Travel to a land of ease and beauty where time runs differently.
  • A return that hurts, since years have passed, or life has shifted.
  • Choices that define identity when the old world no longer fits.

Oisín rides with Niamh to Tír na nÓg, a place of youth and delight. Étaín moves back and forth as time stretches, folds, and then snaps back into place.

Key differences that shape each ending

Étaín’s story leans on rebirth. She returns with a memory that blooms, and chooses the life that matches her true self. Oisín’s story ends in a sudden aging when he touches the ground, the price of leaving the Otherworld behind. Étaín changes form, then finds her center. Oisín loses time, then faces the weight of years in a breath.

Why these tales still matter

These tales remind us that change is not the end of the story. Love asks for courage. Choices shape what follows. You can see your own life here, in the seasons of change, the hard decisions, and the quiet bravery it takes to begin again.

Conclusion

Étaín’s path moves through loss, memory, and return, yet the heart of her story is simple: love endures through change. The butterfly lifts, the door opens, and what is true finds its way home. If this myth stirred something, explore more Irish stories and consider a time when you faced change and grew from it. Hold that image a moment, bright as a butterfly in spring, shining like Étaín herself.

 Legendary Grave: Aideen’s Grave, Howth, Ireland

 


Crochan

It is also believed that the Cave of the Cats is the actual physical birthplace of Queen Medb. The legend states that the Fairy Queen/Goddess Étain who was fleeing her human husband with her fairy lover Midir came here. Midir wanted to visit a relative named Sinech (the large breasted one) who lived in the cave. Within the cave was said to be a great otherworldly palace where a maidservant named Crochan Crogderg (“Blood Red Cup”) lived, and she had granted Midir and Etain entrance. It was here that Crochan was believed to have given birth to a daughter named “Medb“.

More coming soon!

 


Zombieland, Pennsylvania

St. Lawrence Cemetery – Zombie Land PA  

 

Zombieland

Hillsville, Pennsylvania

Along the border of Ohio and Pennsylvania, in Lawrence County, just north of the small Italian immigrant populated village of Hillsville is an unsettling quiet and eerie region locals call “Zombie Land”.

Mainly “urban legend” than actual historic folklore are tales of the macabre, mystical beasts, deaths, and grisly murder. There is definitely a feeling of “odd” and “something not right” when entering these several mile strips of heavily wooded spots meeting farming, transportation, and industrial works along Lawler Ford Road a.k.a. “Zombie Road” or Route 224.

The Virgin Mary:

It begins around the old St. Lawrence Catholic Church which has long been converted to a private residence and its accompanying graveyard along route 224. There is an alcove with a statue of the Virgin Mary who has a creepy air about herself. Legend has it, she will greet visitors with open arms when it is safe to enter Zombie Land, and have praying hands when it is not. In the 1990’s it was reportedly vandalized and a plexiglass (or glass) window was installed to protect the statue.

The Mary Statue - Zombie Land PA

St. Lawrence Church and Graveyard:

Some say the gravestones behind this church glow at night. Others say it is at the Presbyterian graveyard down the road. We’ve been to both, and outside of solar-powered grave lights, there is no glow. Others say it is a historic stone in the older part of the graveyard behind the old Church (St. Lawrence) that has a particular shine that reflects off the full moon or light from the house (old church). We unfortunately during our night visit did not see that section, although we did explore the two graveyards – seeing no glow, but experiencing the eerie ambiance.

St. Lawrence Cemetery

The Hilltown Bridge:

Just down the road from the St. Lawrence Graveyard north is the Hilltown Bridge. The original Bridge in March 1913 was swept away and has since been replaced by a new concrete monster. It was torn down again in 2007 and replaced with a modern concrete span.

It is from this bridge that reports of unexplained lights moving around it and underneath like the Will o’ Wisp has been reported. Also, some say one can hear screams and gunshots from the bridge at night. It has also been reported to be a “crying bridge” with sounds of a crying baby underneath, with the urban lore that a mother tossed her child over the edge. It has reports of suicides being conducted from its rails.

Hilltown Bridge

The Killing Fields or “Murder Swamp”:

Just north of the Hilltown Bridge are the “Killing Fields” where at night many report hearing screams and gunshots. In the woods bordering the railway, some say there are “ghost whistles” to be heard late at night. If one park near the rails, strange things will happen to the car. It is also reputedly where a serial killer dumped more than a dozen bodies with decapitated heads in Zombie Land.

From 1921-1942, between Mahoningtown and New Castle, over 15 bodies were found in the swamp and may have been the same serial killer who conducted decapitations in Cleveland around the same time. There are many stories of the Italian Immigrants who settled in the area also killing many farmers, authorities, and residents leaving them in the Killing Fields to decay. It was in 1907 when several Italian men in Hillsville, believed to be associated with the Italian mafia/mob who proclaimed that “No person in the Hillsville district, either Italian or American, will give the slightest assistance to any officer desiring the prosecution of Italian offenders.” and it was then that a Hillsville farmer allowed an officer named Sealy Houk to use his phone to effect an arrest of an Italian found to have killed his cow.

It is believed that the officer was killed and dumped in the “Killing fields” of the region, discovered by a train passing by. Three days after Houk’s body was discovered, three Italian mob men went into the fields killing and pouching animals, aggravating and attacking (murdering at least one – William Duff) farmers who tried to stand in their way.

Killing Fields

The Killing fields – Zombie Land PA

The Mines:

There are said to be various mines in the area used by the mafia from Youngstown to dispose of bodies. While traveling through the area, we only saw signs for “Limestone” mines.

 

Skyhill Road Bridge

The Frankenstein Bridge/sky hill road bridge: Zombie Land PA

 

Skyhill Road Bridge:

(aka Frankenstein Bridge, Hookman’s Bridge, Ghost Bridge, Graffiti Bridge)

A few more miles down into Zombie land on Skyhill Road is a small bridge that was built in 1917 crossing off the Coffee Run River. It also has been replaced in 2013 changing the eerie attraction. It became to be believed to be haunted by the “Bridge People” and the “Hook Man”.

Apparently, they were mutated zombie-like people who lived nearby that were bothered by people hanging around the bridge so would hunt them down to maim or kill them. It is believed that if one writes someone’s name on the bridge, the “Bridge People” or “The Hookman” would go murder them. The bridge is covered with people’s names and symbols. The Original bridge had wood railings where the graffiti would be, but now a metal railing, the graffiti is on the asphalt itself. Oddly, underneath the bridge are lover’s dedications and love notes scrawled on the walls. The Hate is above, the Love below.

We also saw the corpse of a dead deer lying halfway on the ground and in the water, half-wrapped in a garbage bag like an offering to the Bridge people. Someone else writing about the Bridge also stated there was a dead deer but that was back in 2016, so a different dead deer. It is said a young boy leaped from the bridge killing himself as a suicide.

Hate Graffit atop The Frankenstein Bridge/skyhill road bridge: Zombie Land PA

Hate Graffiti atop The Frankenstein Bridge/sky hill road bridge: Zombie Land PA

The Zombie Torch:

Right around the corner from the bridge west is the Eternal Flame dedicated to the Zombies that haunt the woods. The mutant colored metal pipe protruding from the ground is just a stone’s torch from the road – it is an iron pipe venting fumes from the natural gas field below. If one lights the torch it will anger the Bridge People and the Hook Man, summoning them to cause death unto the one who lit it.

The Zombie Torch/Eternal Flame

The Zombie Torch/Eternal Flame  

The Blood House, Bridge People, Hook Man:

Deep in the woods near the bridge and torch is the purported home of the Bridge People and/or Hook Man. It is said also to have been the home of a wicked witch named “Mary Black” who snatched and murdered children of the area, burying them in the fields.

It has long been burnt down and demolished by authorities and no longer exists. Others state that the Blood House is located off of Erskin Quarry Road and had a small graveyard attached to it. Some say the Witch was a woman who went crazy and hung her children. Others say it all happened when some mental patients escaped and settled in the area.

Others say the “Bridge People” were mutant-like residents of the woods who suffered from “hydrocephalus” or “water on the brain” that settled in the area along the Mahoning River to avoid being harassed for their deformities. They were also nicknamed the “Light Bulb Heads”.

An escaped mental patient nicknamed “Zombie” who was a serial killer supposedly lived in the woods along this road. Some claim that his bloodied hospital gown was once found on the road and murdered local kids. Other paranormal investigators call the “Bridge People” the infamous legendary “Shadow People” of lore. There is some belief that the “Hook Man” came from the Killing of Seely Houk written about above.

The Railroad Bridge:

Along Coffee Run, at Robinson’s Crossing, just north of the Manoning River, within Zombie Land, not too far from all the haunted locations is a Railway Bridge still in use by CSX trains was the scene of a grisly rape and murder of a 12-year-old girl named Shannon Leigh Kos.

Her boyfriend and two other 20-year-old boys brought her there, raped her, and stabbed her to death. They attempted to burn her body, but her remains were found by the bridge three days later. The sick criminals – William George Monday (21), David Christopher Garvey (20), and Perry Sam Ricciardi II (20) were arrested and convicted.

There are purported rumors that Robinson’s Crossing was once a popular “lover’s lane” but police reported many arguments and spats, domestic violence calls, etc. were popular there as well as abandoned dates they had to come to escort home. Rumors of suicides at this spot as well as the other bridges are also common.

The Glowing Green Man:

There are legends of a green man who had been burned in an industrial accident that lived in the area. Others say he was a local handyman who was electrocuted and had a light green glow to his skin. According to Jim Mosley, the Green Man not only existed but was someone whom he had met on occasion through his wanderings in Zombie Land and spent many evenings drinking with him at the local pub. His real name was Raymond Robinson.

A zombie land facebook fan page exists here: https://www.facebook.com/ZombieLandHillsvillePA/ and t-shirts are sold at a local beverage shop.

Dead deer by Frankenstein Bridge

Dead deer dumped at The Frankenstein Bridge/skyhill road bridge: Zombie Land PA

Recommended Reading/Bibliography:

  • Associated Press 2000 “Accused told police of Killing”. The Associated Press. Website referenced on 11/12/18 at http://www2.sharonherald.com/localnews/recentnews/0011/ln111600f.html
  • Lawrence County Memoirs n.d. “Zombie Land – Hillsville PA” website referenced 11/12/18 at http://www.lawrencecountymemoirs.com/lcmpages/1073/zombieland-hillsville-pa
  • Reddit 2016 “Gruesome Murder of a Girl I Knew NSFW” by u/nebbles1069. Website referenced 11/12/18 at https://www.reddit.com/r/nosleep/comments/462b6r/gruesome_murder_of_a_girl_i_knew_nsfw/
  • Penn Live e2016 “From Hell’s Hollow to Zombie Land: 13 western PA places with haunting legends. Website referenced 11/12/18 at https://www.pennlive.com/entertainment/index.ssf/2016/10/haunted_western_pennsylvania.html
  • Summers, Ken 2011 “The Strange History Behind America’s Creepiest Zombie Road Legends … and How You Can find them”. Website referenced 11/12/18 at http://weekinweird.com/2011/09/26/home-zombie-roads/
  • Tinsley, M. Ferguson 2000 “This time, Zombie Land tale is true”. Post-Gazette Staff. Website referenced 11/12/18 at http://old.post-gazette.com/regionstate/20001031zombie1.asp
  • Torisk, Emmalee C. 2013 “Urban legends haunt Zombieland” : Vindy.com. Website referenced 11/12/18 at http://www.vindy.com/news/2013/oct/29/urban-legends-haunt-zombieland/
  • Warren, Louis S. unknown “The Hunters Game: Poachers and Conservationists in Twentieth-Century America”. Website referenced 11/12/18 at https://books.google.com/books?id=OfeB1wAdQHwC&pg=PA30&lpg=PA30&dq=killing+fields+hillsville
(more…)

 


King Arthur

King Arthur

England’s Mythology is imbued with the spirit of the legendary ruler “King Arthur” of their country in every aspect of its history. According to legend, Medieval histories, Romances, and the faith of the people, it was King Arthur who led the defense of Britain from the Saxon invasions during the 5th-6th centuries C.E. Some claim it is merely stories, others debate he actually existed. The tales within however are definitely saturated with folklore, literary invention, fantasy, and fables. Numerous documents claim he really did exist such as the Annales Cambriae, Historia Brittonum, Geoffrey of Monmouth’s Historia Regum Britanniae (History of the Kings of Britain), Y Gododdin, Gildas, and many others.

Most of the tales depict a young boy turned great Warrior who mystically pulls a sword from the stone and is placed on the throne of Britain. Welsh folklore associates him with the Welsh Otherworld Annwn. He defeats the Saxons and establishes the British Empire ruling over England, Ireland, Iceland, Norway, and Gaul. Arthur the boy was born at Tintagel, inherits roles from his father Uther Pendragon, guided by the wizard Merlin and becomes king, marries Guinevere, and rules with the magical sword Excalibur at his side. He has a final battle with Mordred at Camlann and is put to rest in Avalon (Glastonbury). The famous stories of Sir Lancelot and the Holy Grail were added into the storyline by 12th-century French writer Chrétien de Troyes.

The French storytelling takes the focus off of King Arthur and makes more importance of the Knights of the Round Table. The stories empowered the people and thrived as motivation from the Medieval Age onwards. After it died out in popularity it saw a resurgence in the 21st century through Hollywood, books, comics, movies, TV shows, and media.

Legends of King Arthur surround Glastonbury as many believe it to have been Avalon with links suggesting the medieval monks of the Glastonbury Abbey having a connection to Arthur and that the abbey was founded by Joseph of Arimathea during the 1st century. Archaeological evidence suggests the abbey was founded by Britons early 7th century C.E. even though the Roman and Saxons had occupied the site through its course in history. Many myths and legends place it as the setting for King Arthur’s tales and the Holy Grail. Archaeology tells us that Glastonbury fell into the hands of the Saxons during the Battle of Peonnum 658 C.E. as far west as the River Parrett and allowed the British Abbot Bregored to remain in power during the time. Bregored died in 669 C.E. and replaced by Berhthwald, an Anglo-Saxon Abbott for several years.

Legend has it that King Arthur’s tomb, as well as Queen Guinevere, are buried beneath the High Altar. This was recorded in 1191 C.E. by Giraldus Cambrensis in the De Principis instructione where the Abbott Henry de Sully discovered a massive hollow oak trunk containing two skeletons 16 feet beneath the altar, above it under the covering stone was a leaden cross with the unmistakable inscription “Hic jacet sepultus inclitus rex Arthurus in insula Avalonia” (Here lies interred the famous King Arthur on the Isle of Avalon). Archaeologists and Historians claim it was merely a publicity stunt at the time to raise funds to repair the Abbey from the fire.

 


GWYN AP NUDD

GWYN AP NUDD

The ruler of the Welsh Fae or the “Tylwyth Teg” (Fair Folk) is Gwyn ap Nudd. He is also the King of the Dead, a sombre looking male who often is accompanied by an owl. He rules over a Middle Earth kingdom, beneath the Earth that is believed to be entered via the Welsh Lakes or through the Glastonbury Tor where he once ruled.

He left Glastonbury when the Christian missionaries began converting Britain to their way and turning the humans away from the Old God/desses and spirits. Even Saint Collen preached against Gwyn Ap Nudd – decrying that he was not a King of the Faeries nor the King of Annwyn the Underworld. This upset Gwyn who requested the Saint’s presence at Glastonbury Tor. The Saint reluctantly met with him armed carrying holy water. When he arrived upon the hill he discovered troops of minstrels, comely youths, and graceful pretty maids with King Gwyn ap Nudd atop his golden throne. Gwyn offered Collen the feast but the Saint refused the Fairy food knowing eating such would trap him in Faerie forever. He then sprung up and doused the King with holy water causing Gwyn to disappear.

The son of Nudd, God of the Dead, Gwyn ap Nudd is one of the many Faerie Kings who serves the Underworld and the Dead. Other God/desses that do this are Barinthus, Arawn, and Finvarra. Sometimes the Land of the Fae is equivalent to the Land of the Dead in Celtic Folklore. These worlds are accessed from caves, wells, under lakes/pools, tors, and fairy mounds. These gates represented the power of the Fae – life, and death, all power and fertility. The Dead are celebrated on Samhain, Yule, and Lughnasad when these doors are commonly found open.

Gwyn ap Nudd rules the Cwn Annwn, the red-eared white Faerie Welsh Hounds of the Underworld, and Wild Hunt. THey ride out on wild and stormy nights to pursue the souls of the Newly Deceased. From a distance, their howls sound like lamentation and get softer spoken the closer they come to their victim.

Bibliography / Recommended Reading:

 


The White Spring of Glastonbury

 

White Spring Entrance

August 1, 2011: The White Spring, Glastonbury, England.

White Spring
~ Wellhouse Lane, Glastonbury, England BA6 8BL, UK +44 7340 288392 * https://www.whitespring.org.uk/ ~

While backpacking Europe during the Summer of 2011 this was one of my favorite sacred spaces to visit, even more so than the infamous Chalice Well. The White Spring is a free-to-visit spring welling up in a Victorian pump house that has been converted to a temple and pilgrimage site. It offers calcium-rich spring water to all for free unlike the Chalice Well that charges high admission to enter their sacred garden.

It was the concept and dedication to the well that strengthened the birthing of my decision to be a Water Protector and Springs Guardian for the remainder of my life. This space was monumental for this change from a Protector of the Ancestors (Archaeologist) to Water Guardian as my life’s purpose.

 

The White Spring

August 1, 2011: The White Spring, Glastonbury, England.

Within a few feet from one another, the two Isle of Avalon mysteries wells forth from the Earth bestowing blessings, magic, and healing to its visitors and pilgrims. Each offers different healing properties, the Chalice Well being the Red spring rich with iron, the other white with calcite, both from the magical caverns beneath Glastonbury Tor, with rumors of Merlin’s magic. There is actually a third Blue Spring that has since vanished.

A temple has been built here at the White Spring offering the gift of pure water that is cavernous, mysterious, dark, Gothic, and magical as contrary to the Chalice Well in a well lit open-aired garden. The interior has three domed vaults standing at 16 feet height with beautiful bowed floors some say mimic the illusion of a hull of a boat moored at the portal to the Otherworld.

The pools within were designed and constructed based on sacred geometry following the Michael ley line that flows through space with shrines added honoring ancient energies and the Spirits of Avalon.

A company of volunteers watch over the Spring and temple who designed it, built it, and care for it on a daily basis. The site sees pilgrimages and visitors daily. Group ceremonies and meditations are also conducted daily during opening hours, including celebrations of the turning of the seasons, the full moon, and the new moon. Private ceremonies can be arranged. There is no charge or expectation of donations and all caretakers do not get paid.

 

The White Spring

August 1, 2011: The White Spring

 

The sanctuary is candle-lit and dark, the sound of the water flowing can meditatively be heard and is a guide for ceremony and contemplation. Talking or conversations is strictly discouraged as silence other than the Spring is desired, though songs are welcome and check with the well keeper if wanting to play musical instruments. No Cameras, mobile phones, or electronic equipment is permitted in the sanctuary.

Legend has it that Glastonbury is England’s most sacred site and is where the foundations of the earliest church in Britain was formed and may be the site of the earliest church in the world second to Jerusalem and was dedicated to Mary. (There is no archaeological evidence to support this legend)

The Glastonbury Tor or the Holy Hill of Albion is also believed to be England’s most sacred mountain and a place of Ancient Goddess worship. The Tor and its caverns beneath host numerous aquifers and springs that well forth from its base. Many of the springs have dried up except the Red Spring (Chalice Well) and the White Spring.

There is evidence of a monastic site at the summit of the Tor and archaeological excavations revealed it is likely that early Celtic Christian hermits once lived on the sacred site of the White Spring. In 1872 a well house was constructed over the spring creating a reservoir that was used by townsfolk who were suffering from cholera and therefore destroyed the beautiful combe that once was there.

A historic document by George Wright in 1896 stated “And what was Glastonbury like then? One thing that clings to me was the beautiful Well House Lane of those days before it had been spoilt by the erection of the reservoir. There was a small copse of bushes on the right hand running up the hill, and through it could be, not seen, but heard, the rush of running water, which made itself visible as it poured into the lane. But the lane itself was beautiful, for the whole bank was a series of fairy dropping wells – little caverns clothed with moss and vedure, and each small twig and leaf was a medium for the water to flow, drop, drop, drop into a small basin below. This water contained lime, and pieces of wood or leaves subject to this dropping became encrusted with a covering of lime. For a long time, I attended those pretty caverns with affectionate care, and Well House Lane was an object of interest to all our visitors”

 

The White Spring blue door

August 1, 2011: The White Spring, Glastonbury, England.

The reservoir fell into disuse as the high calciferous waters often blocked the pipes and by the 19th-century water was piped into Glastonbury from out of town, the well house falling into disuse and forgotten. In the 1980’s it was re-opened and reconstructed being used for drinking water for the town. The walls, floors, water pipes, and chemical paint added in the ’80s was removed.

The high ceilings bowed floors, and original stone walls were uncovered unveiling the cathedral-like structure you see today. By 2004 a new owner took over the building and erected the sacred space you can visit now. The temple was consecrated in 2005. In October 2009 various pools were built inside based on sacred geometry. Its design and layout are always changing. The seasonal altar changes at each turn of the wheel. The bower that forms the Brigid shrine is rebuilt with fresh hazel for Imbolc and a February 1st celebration held in conjunction with Chalice Well and Bride’s Mound.

The White Spring is dedicated to the Goddess Brigid – the Celtic Fire Goddess and Guardian of the Sacred Springs within, and a perpetually burning Brigid Flame flickers her magic. A shrine in honor of the Lady of Avalon is within as well as a shrine in honor of the King of the World of Faerie at the portal to the Otherworld. Legend has it that the nun named Brigid who was said to be a child in 525 C.E. filled with the spirit of the Goddess Brigid who was born in Ireland from a Druidic father named Dubtach and a Christian slave mother named Brocessa. She was raised in both traditions and chose to enter a monastery – making her an Abbess as well as a nun. Legend states she lived and learned at the Beckery in Glastonbury before founding her abbey Cill Dara in Kildare Ireland.

The Lady of Avalon is seen at the White Spring as the Lady of ancient feminine primary power as Mother, Earth Mother, Mother of God, and Mother of us all. She is forever conceiving and birthing yet remains unchanged as herself self-fulfilled as the Virgin Mother. She is a dark lady like the earth – dark, womb-like, safe, hidden, mysterious, vast, abstract, and protective. She is also called the Black Madonna.

The King of the Faeries represents nature as wild, beautiful, majestic, diverse, interdependent, and powerful. He represents the Fae, the Otherworld, and is King of the World of Faerie as well as all the nature spirits of this world. He represents the unity of both worlds.

It is said that the White Spring is a portal to the Celtic Otherworld. It is said that Gwyn Ap Nudd was said to ride through here.

More Information: https://www.atlasobscura.com/places/the-white-spring-glastonbury-england

 

The White Spring

 

(more…)

 


Jackalope

Jackalope

The American Southwest boasts a cryptid and legendary creature known as the “jackalope” – a jack-rabbit hosting antelope horns. The name is simply the combination of a “Jack Rabbit” and “Antelope” as “jackalope”. Many of the taxidermy fake creations sold in stores around the Southwest are actually Jack Rabbits with deer antlers added to them. While a later invention, the “jackalope” is now a solid part of American western folklore.

The creature was invented by Douglas Herrick and his brother who were great hunters who possessed mad taxidermy skills, and they grafted deer antlers onto a jackrabbit carcass selling it to a hotel in Douglas, Wyoming. It was such a hit, they started making and selling them in a retail outlet in South Dakota.

Another taxidermist took over their craft selling the stuffed creatures as popular art pieces today. They have been added to photos, postcards, greeting cards, stuffed animals, and many other gifts if gift shops and became a subject to many stories, poems, shows, movies, video games, and almost made it onto the bills of the Wyoming legislature as the state’s legendary creature.

Historically, folklorists believe that the mythical beast was first discussed in legend as some historical sightings of horned hares were reported, most likely from rabbits infected with the Shope papilloma virus causing a horn or antler-like tumor to grow in various places on a rabbit’s head and body. The fabled creature dates back to the Colonial period of America.

There have been many stories of horned rabbits throughout the world, not restricted to the American Southwest or West. There was a 13th-century Persian work that depicts a rabbit with a single horn represented like a “unicorn”. The two-horned rabbit appears in Medieval and Renaissance folklore in Bavaria as the wolpertinger. Joannes Jonstonus’ 17th-century natural history text “Historiae Naturalis de Quadrupetibus Libre (The History Book of Natural Quadrangles) illustrated such as Animalia Qvadrvpedia et Reptilia (Terra) with Plate XLVII by Joris Hoefnagel (1522-1600) in the 16th century included the horned hare. They described the hybrids as real creatures but were rejected later by 18th-century scientists. Richard E. Shope, M.D. referenced horned rabbits afflicted with the Shope papillomavirus in a scientific journal dated to 1933 as “horned” or “warty” rabbits.

Legends of them also can be found in Asia and Africa as well as other parts of Europe. The Huichol legends of Central America also have references to horned rabbits as the deer getting horns from the rabbit as the deer and rabbit were to be paired as day signs in the calendar of the Mesoamerican period of the Aztecs – twins, as brothers, even the sun and moon.

The Chamber of Commerce in Douglas Wyoming issues Jackalope Hunting Licenses to tourists, good for the official jackalope season for one day – June 31st from midnight to 2 am. The hunter must have an IQ greater than 50 but not over 72. They have issued thousands of these gag licenses. Douglas also has an 8′ statue of a jackalope and the town hosts the annual Jackalope Days Celebration each June. Jackalopes are seen as dangerous creatures, hunters are advised to wear stovepipes on their legs to prevent being gored to death. They are said to mimic the human voice and are known to mimic the voices of cowboys gathered around campfires at night or singing along with their songs. They are supposedly only able to breed during lightning flashes and their antlers make the act difficult despite the fact that hares are known to be extremely fertile.

Jack Rabbit

Texas Jack Rabbit

(more…)

 


Wandjinas

Wandjinas

Wandjini or Wandjina

For the People of the Land Down Under in Kimberley, the Wandjina are their representation of the “Supreme Creator”. They are also known as “The Sky Beings” or “cloud spirits”. They are the symbol to use for “fertility” and “rain”. Images of the Wandjina are painted in rock art throughout Western Kimberley and are not found anywhere else in Australia.

The Wandjina’s area is about 200,000 square kilometers of lands, water, sea, and islands in the Kimberley region of north-western Australia, dating back at least 60,000 years B.P. or older. The three Wandjina tribal groups are the Worora, Ngarinyin, and Wunumbul people. They are also called “Gwion Gwion” or “Gyorn Gyorn”.

They are amongst the most sacred of figures and extremely spiritual images to the Mowanjum peoples who comprise up the three language groups – the Worrorra, Ngarinyin, and Wunumbal. They are sometimes depicted in threes. The Wandjinias have large eyes on a face with no mouth. Legend states they have no mouths because that would make them too powerful. They have been said to have control over nature. One has been claimed to be the origin of the Milky Way. They have been known for their role in creating the world and universe. 

They sometimes are depicted with elaborate headdresses and each of these can symbolize a different kind of storm. Their eyes also represent weather storms. Their elegant elongated bodies featured in the Gyorn Gyorn images represent their long-ago ancestors before the Wandjinas who brought the laws of the land and can date upwards of 20,000 years B.C.E. These images can be found with Wandjinas over-painted on them with other imagery. When this occurs, they are sometimes called “Bradshaws”.

According to Aboriginal law, only Aboriginal people who went through the law are allowed to use Wandjinas and their representation. Only after years of initiation, ceremonies, and the tribal council can an Aboriginal artist win the right to depict Wandjinas in their art. Throughout Australia, modern art depicting the Wandjina can be found that is considered inappropriate art work.

It is especially inappropriate for a non-Indigenous person to depict Wandjinas without permission. Doing so is seen as mockery and denigration of the spiritual beliefs of the Worrorra people. Another inappropriate depiction of Wandjina was done in Perth around 2007 varying from stencil-work to spray painting of Wandjina driving a pink car. There were even Flickr blogs of people engaged in “Wandjina watching” documenting such graffiti found. The Wandering Wandjina really angered traditional indigenous people and a film called “Who Paintin’ Dis Wandjina” covers the Aboriginal reaction.

They are often seen as cloud and rain spirits as well. They were known to have created the landscape and its inhabitants of the Dreamtime, continually influencing both. When the spirits found the place for their death bed, they painted their images on cave walls and entered a nearby waterhole. These paintings were then to be refreshed by Aborigines as a method to regenerate one’s life force. Those who break the law of the land could see punishment from the Wandjina in the forms of floods, lightning, and cyclones.

The artistic style of Wandjina rock art appears from 3800-4000 B.C.E. It is said to have occurred after a millennium-long drought that gave way to a much damper and wet climate demonstrating more frequent monsoons. The depictions are often in black, red, or yellow and usually almost always on a white background. The Wandjina spirits are often depicted either alone or in a group, commonly of three, vertically or horizontally depending on the dimension of the rock being painted on, and sometimes found with figures or objects like yams or Rainbow Serpents.

Most of the time it shows large upper bodies and heads showing eyes and noses, without mouths. This is explained that they are so powerful they do not require speech and if they had mouths, the rains would never cease. The heads are often made of lines or blocks of colors with lighting depicted as coming out of transparent helmets. Each year, the paintings are repainted in December or January to insure the arrival of monsoon rains and some paintings at various sites can be seen as being over 40 layers deep. Newer images appear stockier and some even are painted with eyelashes.

Some modern theories and mythology claim that the Wandjina were ancient astronauts or aliens from outer space. They believe that extraterrestrial beings visited the Earth tens of thousands of years ago, had contact with the peoples living then, and some even believe they had a direct role in the creation of humans and the Earth. Some of these theories place Wandjina’s roles in the Dreamtime stories as proof.

The artistic depictions of aliens today and the Wandjina certainly have great similarities. The questions of why the Wandjinas were depicted with white skin instead of the Aboriginal black skin, why the eyes were dis-apportioned to the rest of the face with no mouth, and them being “sky beings” was another confusion that led to alien theories.

The “sky beings” or “spirits from the clouds” who came down from the Milky Way during Dreamtime and created the Earth and all of its inhabitants is certainly suspicious. The Wandjinas supposedly looked upon the inhabitants of Earth and realized the enormity of the task at hand so had to return home to bring more Wandjinas, with the aid of the Dreamtime snake, they descended and spent their Dreamtime creating, teaching, and being Gods to the Aboriginals whom they created.

They then disappeared, descended into the Earth, and have lived at the bottom of the water source associated with each of the paintings producing new “child-seeds” which are regarded as the source of all human life. Some returned to the skies and can be seen at night as lights moving high above the earth.

As a side note/observation, I once had a vision during a ritual of a group of white-robed white beings who only had eyes and noses (no mouths) (but they were normal human eyes and noses) who came and spoke to me about things … I could hear them like as if talking face-to-face to another human, but I heard them in my mind as they had no mouths. Curious if this could have been the wandjina?

 

References and Bibliography:

  • Ancient Origins n.d. “Mysterious Aboriginal Rock Art Wandjinas – Extraterrestrial or not?” Web site referenced 7/5/18 at https://www.ancient-origins.net/human-origins-folklore/mysterious-aboriginal-rock-art-wandjinas-extraterrestrial-or-not-00701
  • Creative Spirits n.d. “What Are Wandjinas”. Web site referenced 7/5/18 at http://www.creativespirits.info/aboriginalculture/arts/what-are-wandjinas
  • Poleshift n.d. “Wandjina Rock Art in Kimberley Australia”. Web site referenced 7/5/18 at http://poleshift.ning.com/profiles/blogs/wandjina-rock-art-kimberley-au
  • Walia, Arjun 2019 “A 5000-year-old Aboriginal Cave Painting of the Wandjina Known as Sky Beings”. Web site referenced 3/18/2021: https://www.collective-evolution.com/2019/12/30/a-5000-year-old-aboriginal-cave-painting-of-the-wandjina-the-sky-beings/
  • Wikipedia n.d. “Wandjina”. Web site referenced 7/5/18 at https://en.wikipedia.org/wiki/Wandjina
  • Youtube n.d. “Wandjinas”. Web site referenced 7/5/18 at http://www.youtube.com/watch?v=HBUd_WIjN9g

  (more…)

 


Archives

Categories