Skip to content

Faerie Lore and Legends

Exploring the Unknown, Myths, Lores, and Legends

  • Home
  • Mythology
  • Page 3

Category: Mythology

Rag Trees and Money Trees

Posted on December 21, 2023 By Techno Tink No Comments on Rag Trees and Money Trees
Mythology, Religion, Sacred Sites, Traditions

Wishing Trees

“Wishing Trees” are very common throughout Ireland, England, and Scotland. They are usually individual trees upon which “folk magic”, “folk spells”, “faerie offerings”, or “prayers” are offered. Sometimes it is particular to a specific species, where the tree lives, or how it looks. Many times they are associated with faeries or a particular Deity. They are very common alongside sacred wells in Ireland and the UK. The practice usually involves petitions or offerings made to the tree, a nature spirit associated with the tree, a Saint, a God/dess, or the ancestors with a request for a wish to be fulfilled.

St. Brigid’s Well, Kildare, Ireland

Coin trees involve the offering of coins to a particular tree. These are often hammered into an old trunk, branch, or small tree. Sometimes these are oaks, rowan trees, hawthorns, ash, or thorn trees. Some hawthorns serve for fertility magic such as a common one in Argyll, Scotland by the Ardmaddy House. Sometimes hundreds of coins are hammered into the bark and wood with the belief that a wish will be granted for each of the coins added. A similar one that is well known is the sacred well of Saint Maree in Loch Maree, Gairloch, Scotland which has hundreds of coins hammered into it. Also all over the Yorkshire Dales, such as in the pictures shown here I took during a hike, are found hundreds of coins offered to nature spirits and/or faeries for a granting of a wish.

Penny offerings for good luck and as gifts to the Fae "Wishing Tree" Yorkshire Dales, England

Clootie Wish Trees (a.k.a. Cloughtie or Rag Trees) are found next to sacred wells throughout England, Scotland, and Ireland. This involves the practice of tying a piece of cloth, often called “clouties”, “clooties”, or “cloughties” to ask for an answer to a prayer, a wish, and/or a petition. As the rag decays, so will the illness; or so will the petition come true. It is a form of sympathetic magic. One of the most well-known “wishing trees” is the Madron Well in Cornwall. With the Madron well, a sacred well of healing, it is believed that as the cloth rots, the ailment that one is seeking a cure for disappears. Even Charles Darwin recorded the finding of a “wishing tree” in his travels in Argentina called “Walleechu” which was treated by the local inhabitants as a Deity. It was festooned with offerings such as cigars, food, water, and cloth hung from the branches by bright strips of colored thread. Popular wishing tree in Hong Kong is the “Lam Tsuen Wishing Tree” near the “Tin Hau Temple” in Lam Tsu where paper tied to an orange and thrown up in the trees that stick will grant the petitioner a wish. The wishing tree next to Brigid’s Well in Kildare is a common tree for petitioning healing requests.

The Wishing Tree at Tobar Ghobnatan Holy Well
not only consists of rags, but trinkets, rosaries, jewelry, prayer cards, toys, personal effects, and other items given as offerings. You can see these at Tobar Ghobnatan Wishing Trees. The concept is to leave behind something of yourself or someone that you love that is in need of prayers, healing, or petitions. The concept with the rags is that when it decays so will the illness that it represents. This is a kind of sympathetic magical rite. Unfortunately, some pilgrims to the sites don’t realize how the spell or magic works. You can see this when they tie a piece of a plastic bag on the tree. Plastic will take forever to decay, so will the illness it is to represent. If only they knew! In addition to the rags, others leave coins, jewelry, ri

ngs, prayer cards, figurines, toys, personal effects, clothing items such as belts, shoes, garments, and trinkets. The cloutie and Wish trees found at Tobar Ghobnatan are considered to be dedicated to the Matron Saint of Ballyvourney and sacred Bee-Keeping mistress, Saint Ghobnatan holy pilgrimage site and monastic settlement known as “Tobar Ghobnatan”. This is the legendary home of St. Gobnait/Ghobnatan. It is located a kilometer south of the village of Ballyvourney where her church Móin Mór (a.k.a. Bairnech) was built.

Tobar Ghobnatan Holy Well  - County Cork, Ireland.
Tobar Ghobnatan Holy Well – County Cork, Ireland.

Read More “Rag Trees and Money Trees” »

Glastonbury Tor

Posted on June 7, 2022 By Techno Tink No Comments on Glastonbury Tor
Faerie Hills, Haunted Locations, Living Myth, Mythology, Sacred Sites

One of the most infamous landmarks of Glastonbury is the Tor. It is extremely popular in the Arthurian legends. The Tor is a tall hill that ascends over 158 meters from Glastonbury and hosts panoramic views of the English countryside, viewing the three counties of Somerset, Dorset, and Wiltshire.

Helltown (Boston, Ohio)

Posted on May 19, 2021 By Leaf McGowan No Comments on Helltown (Boston, Ohio)
Living Myth, Magic & The Occult, Media, News, Tales, Mythology, Wendigo, Witchcraft

One of the sites of interest to pop up on my radar was the government take-over eminent domain of a town formerly known as “Boston, Ohio”. It is now fabled in urban legend and called “Helltown.”

Spirits and Entities, the spirituality of Alcohol

Posted on May 13, 2021 By Techno Tink No Comments on Spirits and Entities, the spirituality of Alcohol
Living Myth, Magic(k), Mythology, Religion

Spirits and Entities of Alcoholby Thomas Baurley, Leaf McGowan, Technogypsie Productions It always amazes me how the world really doesn’t understand the “root” of all things, nor pay attention to the “history” of various items or substances that they use occasionally or daily in life. I strongly believe it is very important to know the … Read More “Spirits and Entities, the spirituality of Alcohol” »

Gmok am c

Posted on February 14, 2021 By Techno Tink No Comments on Gmok am c
Mythology

Gmok’am’c Coming soon!

Cairns and stacked rocks

Posted on February 14, 2021 By Techno Tink No Comments on Cairns and stacked rocks
Living Myth, Mythology, Sacred Sites
Potential power quest cairns
Potential power quest cairns

Cairns and Stacked Rocks
By Thomas Baurley

The stacking of stones is a widespread cultural practice all around the world. You know it is a remnant of modern, historical, or prehistoric cultural manufacture because they were not placed there by nature. Most likely a “human” moved one stone atop another. They vary in size from one or two rocks or more stacked on top of each other in simplicity to complexity of mounds, cairns, pyramids, tombs, and massive megalithic complexes.

The meaning behind the practice varies between cultures and time periods throughout history. Archaeologists however, are only interested in those that are at least 50 years old (historical archaeology in America), 100 years old (Europe and other parts of the world), or prehistoric (hundreds to thousands of years in age).

They can be field clearing piles, fence piles, burial mounds, markers, signifiers, monuments, spiritual tools, graves, food stores, game drives, rock alignments, power quest markers, altars, shrines, prayer seats, hearths, circles, and/or memorials. Their uses can vary from remnants of field clearing for plowing, stabilizing fences, make walls, clearing or road construction, markers of a road trail or path, survey markers, memorial, burial, vision quest marker, or part of something bigger like a structure, burial, tomb, underground chamber, prayer seat, tipi ring, or offering to Gods, spirits, entities.

These commonly can be found along streams, creeks, lakes, springs, rivers, waterways, sea cliffs, beaches, in the desert, tundra, in uplands, on mountaintops, ridges, peaks, and hilltops. In underpopulated areas they can represent emergency location points.

North American trail markers are often called ducks or duckies because they have a beak that points in the direction of the route. Coastal cairns or sea markers are common in the northern latitudes can indicate navigation marking and sometimes are notated on navigation charts. Sometimes these are painted and are visible from offshore. This is a common practice in Iceland, Greenland, Canada, and Scandinavia.

stacked rocks
Cairns / stacked rocks Public Lands near Malin, Oregon – Bryant Mountain.

 

ROCK STACKS
Often the practice of stacking rocks is used to mark a trail, path, or road. Many say without these markings, it is often hard to follow a laid out trail, especially in areas that receive deep snowfall. When modern cairn builders place their art or message of ego along a trail they can be causing harm, hiding the true trail markers and if placed in a wrong place can lead a hiker astray or get them lost.

Original use is often a route marker and it’s important to preserve that integrity. Modern application of this practice can not only lead people astray but disrupt cultural studies, archaeology, geology, and the environment. Moving stones can upset plant life, insect habitats, as well as homes of lizards, rats, mice, and other creatures.

Other times these rock stacks have spiritual or religious purpose. These are sometimes offerings to the little people, fairies, faeries, nature spirits, Saints, entities, or God/desses. Sometimes these are arranged for a vision quest, other times as a prayer seat, or part of a stone circle.

Many times if found around rivers, streams, creeks, or springs they are offerings to the nature spirits, water spirits, nymphs, naiads, and/or dryads. Sometimes these are markers for portals, vortexes, gateways between worlds, lei lines, or places of spiritual importance. They honor spirits, Deities, Ancestors, or the Dead.

Sometimes these stacked rocks are considered art, a meditative exercise, or something someone does out of boredom.

Cian making cairns
Prince Cian making Cairns

 

In spiritual new age hotspots, modern creations of these cairns or rock stacks are actually quite problematic because they have become invasive upon the landscape, blocking access or movement. In addition, modern creations of them destroy, hide, or change importance of historical or prehistoric ones that existed before.

This is a similar impact between modern graffiti and rock art. This has become a major problem in places like Sedona Arizona; Telluride, Colorado; Arches National Park, Utah.

Prehistoric use
Aborigines, Natives, Tribes, and Original Peoples have utilized cairns and rock stacks all over the world. Mostly the intent was as a marker. In the Americas, various tribes such as the Paiutes as well as early Pioneers left them to mark important trails or historic roads. The Inuksuk practice used by the Inuit, Inupiat, Kalaallit, Yupik, and other Arctic aborigines in North America ranging from Alaska to Greenland to Iceland are markers for wayfinding and to locate caches of food, supplies, and other goods.

Cairns and rock stacks have been used prehistorically for hunting, defense, burials, ceremonial structures, astronomical structures, or markers.

Read More “Cairns and stacked rocks” »

Manitou, the Great Spirit

Posted on February 14, 2021 By Techno Tink No Comments on Manitou, the Great Spirit
Giants, God/desses, Living Myth, Mythology

Manitou – the Great Spiritu

Article by Thomas Baurley, Leaf McGowan, Technogypsie Research

In the heart of the Ute and many Algonquian Native American groups, the closest equivalent to the Christian concept of “God” would be the “Great Spirit” or “Manitou”, A God of many names. It is the spiritual and fundamental all-knowing life force, omnipresent, all-seeing, all-existing, and the combined spirit of all organisms, their environments, and life events.

“Aasha Monetoo” – The Great Spirit, divided by “Aashaa monetoo – “The Good Spirit” and otshee monetoo – “the bad spirit”. It is S/he of no sex that gave humanity the land, the sky, and the sea to the people. It was a well-known concept amongst many tribes, especially within the Algonquian family groups, even pre-contact and pre-Christianization by Euro-American contact.

European explorer Thomas Harriot recorded in 1585 in his glossary of the Algonquian language Roanoke the term “mantoac” meaning “Gods”. “Gitche Manitou” in Algonquian refers to “Supreme Being” or “Great Spirit”. In Shamanism, “manitous” (aka “manidoog” or “manidoowag”) are connections that are connected to achieve desired effects such as buffalo manitou for a good hunt, plant manitous for healing, and manidoowag as an aspect of the Great Connection.

The derivatives “manituw” are underwater creatures that were appeased with offerings from hunters for safe passage amongst the Iynu. The Canadian province “Manitoba” is named after Lake Manitoba coming from “manitou-wapow” – the Straight of the Manitou, divine passage through the rocks by the Creator. Manitoulin Island, or “spirit island”, is a very sacred place to the Ojibway or Anishinaabe tribes where they have placed sounding rocks and created sacred sites.

Fox Indians believed the manitou lived in the grandfather stones of the sweat lodge. When one heats the rocks, the heat of the fire forces manitou to come out of its place within the stones. It is released from the stones when water is added, following the steam, and entering the human body. Once inside, it moves all over the body driving out everything that inflicts pain. Before it returns to the stone, it imparts some of its nature to the body. This is why “manitou” is seen from volcanic waters, heated waters, or mineral springs as carrying a ride within the waters, entering the human body when it is drunk, and then healing the body in the process. The Colorado village of “Manitou Springs” is named after the local tribes’ belief that Manitou – the Great Spirit blessed itself in the mineral waters that rise up from the karst topography as a healing spirit – once drank into the body, cleansing, purifying, and healing the body as it travels within.

Manitou is also called “Wakan Tanka” amongst the Sioux tribes, Gitche Manitou in Algonquian, and other names around the varying peoples. Even though there is much evidence that many tribes and peoples, mostly Algonquian, believed in this concept, and being before Christianity affected their belief systems, other scientists believe that not all tribes believed in a supreme being until after the 18th century. It was during the 18th century that many saw the “Great Spirit” an anthropomorphic celestial deity who ruled over the world.

Read More “Manitou, the Great Spirit” »

Samhain / Halloween

Posted on February 13, 2021 By Techno Tink No Comments on Samhain / Halloween
Living Myth, Magic & The Occult, Mythology, Religion, Sacred Sites, Traditions

Coming Soon!

Cuchulainn / Cúchulainn

Posted on February 13, 2021 By Techno Tink No Comments on Cuchulainn / Cúchulainn
Faeries, God/desses, Mythology, Tuatha de Danann

Cúchulainn mythos … coming soon!

Ailill

Posted on February 13, 2021 By Techno Tink No Comments on Ailill
Faeries, God/desses, Mythology, Tuatha de Danann

Coming Soon!

Posts pagination

Previous 1 2 3 4 … 12 Next

Categories

New Posts

  • Thunder Mountain
  • Area 51
  • The Old Tonopah Cemetery
  • The Clown Motel
  • Thomas the Rhymer / Tam Lin

Pages

  • About Faerie Lore ....
  • Donate
  • Newsletter

Archives

  • Home
  • About Faerie Lore ….
  • Evolution
  • Haunted Locations
  • Herblore
  • Magic & The Occult
  • Media, News, Tales
  • Mythology
  • Folk Songs
  • Giants
  • God/desses
  • Living Myth
  • Monsters
  • Otherkin
  • Prophecies
  • Shadow beings
  • The Undead
  • Urban Legends
  • Religion
  • Traditions
  • Newsletter
  • Donate

Copyright © 2026 Faerie Lore and Legends.

Theme: Oceanly News Dark by ScriptsTown