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Unicorns in Folklore: From Ancient Origins to Modern Fantasy

Posted on June 27, 2025 By Techno Tink No Comments on Unicorns in Folklore: From Ancient Origins to Modern Fantasy
Cryptids, Living Myth, Mythology, Unicorns

Unicorns hold a rare and captivating place in the tapestry of faerie, mythology, and folklore, standing as both symbols of purity and enduring mysteries. The Unicorn, as well as the Pegasus, was an obsession as a child growing up. I always wanted to have a pet. Across centuries and continents, these elusive creatures have crossed into countless tales, often weaving their way through stories of enchantment, sacred forests, and hidden realms. Their presence flourishes in the records of folklorists who seek to untangle fact from imaginative tradition, yet unicorns remain just out of reach, always suggested, never proven. By Thomas Baurley, Folklorist

Fountain of Youth Movie (PG-13: 2025)

Posted on May 30, 2025 By Techno Tink No Comments on Fountain of Youth Movie (PG-13: 2025)
Haunted Locations, Magic & The Occult, Movies, Mythology

Ah the infamous “Fountain of Youth.” I was excited when I saw this, but quickly realized it has nothing to do with Ponce de Leon and his fountain. From the first frames, “Fountain of Youth” invites viewers into a world where ancient tales and elusive springs are more than stories passed down through centuries. The film draws on a rich mix of folklore, magic waters, curses, and cures; subjects that have fascinated both scholars and explorers for generations. These themes aren’t just footnotes in legend; they live at the crossroads of belief and science, where archaeologists and storytellers alike find meaning.

Three Thousand Years of Longing (R: 2022) Djinn, Folklore, Genies, Magic, and the Power of Wishes Explored

Posted on May 17, 2025 By Techno Tink No Comments on Three Thousand Years of Longing (R: 2022) Djinn, Folklore, Genies, Magic, and the Power of Wishes Explored
Djinn, God/desses, Living Myth, Mythology

For viewers drawn to symbolism and the enduring power of myth, Three Thousand Years of Longing is more than a fairy tale. It is an invitation to see how every story; no matter how magical, holds a mirror to our own choices, wants, and dreams.

Death of a Unicorn (R: 2025)

Posted on May 17, 2025 By Techno Tink No Comments on Death of a Unicorn (R: 2025)
Cryptids, Faeries on TV, Modern Fae, Movies, Mythology, Unicorns

I missed this one at the theaters. By the time I saw the previews, it had already left the big screen … at least in my area. I saw it available on Amazon Prime, but I have no idea when it would be discounted or have free streaming. I got impatient. Being a big fan … Read More “Death of a Unicorn (R: 2025)” »

CHANGELING

Posted on June 15, 2024 By Techno Tink No Comments on CHANGELING
Adbductions, Changeling, Faeries, Mythology, Sightings

One of the most common Fae species known in folklore … “Changelings” are faerie creatures that replace stolen human children.

Hag of Beara Stone

Posted on June 10, 2024 By Techno Tink No Comments on Hag of Beara Stone
Cyclops, Faeries, Giants, God/desses, Living Myth, Mythology, Sacred Sites, Sidhe, The Fomorians, Tuatha de Danann

Driving the Ring of Beara in West Cork/County Kerry, Ireland I came across the infamous “Hag of Beara” stone – also known as An Chailleach Bhéara or the White nun of Beara, The Cailleach, “Hag”, “Old Crone”, or Old Woman of Dingle. In Irish lore, she is known as the Cally Berry or Cailleach Bheara.  

Rag Trees and Money Trees

Posted on December 21, 2023 By Techno Tink No Comments on Rag Trees and Money Trees
Mythology, Religion, Sacred Sites, Traditions

Wishing Trees

“Wishing Trees” are very common throughout Ireland, England, and Scotland. They are usually individual trees upon which “folk magic”, “folk spells”, “faerie offerings”, or “prayers” are offered. Sometimes it is particular to a specific species, where the tree lives, or how it looks. Many times they are associated with faeries or a particular Deity. They are very common alongside sacred wells in Ireland and the UK. The practice usually involves petitions or offerings made to the tree, a nature spirit associated with the tree, a Saint, a God/dess, or the ancestors with a request for a wish to be fulfilled.

St. Brigid’s Well, Kildare, Ireland

Coin trees involve the offering of coins to a particular tree. These are often hammered into an old trunk, branch, or small tree. Sometimes these are oaks, rowan trees, hawthorns, ash, or thorn trees. Some hawthorns serve for fertility magic such as a common one in Argyll, Scotland by the Ardmaddy House. Sometimes hundreds of coins are hammered into the bark and wood with the belief that a wish will be granted for each of the coins added. A similar one that is well known is the sacred well of Saint Maree in Loch Maree, Gairloch, Scotland which has hundreds of coins hammered into it. Also all over the Yorkshire Dales, such as in the pictures shown here I took during a hike, are found hundreds of coins offered to nature spirits and/or faeries for a granting of a wish.

Penny offerings for good luck and as gifts to the Fae "Wishing Tree" Yorkshire Dales, England

Clootie Wish Trees (a.k.a. Cloughtie or Rag Trees) are found next to sacred wells throughout England, Scotland, and Ireland. This involves the practice of tying a piece of cloth, often called “clouties”, “clooties”, or “cloughties” to ask for an answer to a prayer, a wish, and/or a petition. As the rag decays, so will the illness; or so will the petition come true. It is a form of sympathetic magic. One of the most well-known “wishing trees” is the Madron Well in Cornwall. With the Madron well, a sacred well of healing, it is believed that as the cloth rots, the ailment that one is seeking a cure for disappears. Even Charles Darwin recorded the finding of a “wishing tree” in his travels in Argentina called “Walleechu” which was treated by the local inhabitants as a Deity. It was festooned with offerings such as cigars, food, water, and cloth hung from the branches by bright strips of colored thread. Popular wishing tree in Hong Kong is the “Lam Tsuen Wishing Tree” near the “Tin Hau Temple” in Lam Tsu where paper tied to an orange and thrown up in the trees that stick will grant the petitioner a wish. The wishing tree next to Brigid’s Well in Kildare is a common tree for petitioning healing requests.

The Wishing Tree at Tobar Ghobnatan Holy Well
not only consists of rags, but trinkets, rosaries, jewelry, prayer cards, toys, personal effects, and other items given as offerings. You can see these at Tobar Ghobnatan Wishing Trees. The concept is to leave behind something of yourself or someone that you love that is in need of prayers, healing, or petitions. The concept with the rags is that when it decays so will the illness that it represents. This is a kind of sympathetic magical rite. Unfortunately, some pilgrims to the sites don’t realize how the spell or magic works. You can see this when they tie a piece of a plastic bag on the tree. Plastic will take forever to decay, so will the illness it is to represent. If only they knew! In addition to the rags, others leave coins, jewelry, ri

ngs, prayer cards, figurines, toys, personal effects, clothing items such as belts, shoes, garments, and trinkets. The cloutie and Wish trees found at Tobar Ghobnatan are considered to be dedicated to the Matron Saint of Ballyvourney and sacred Bee-Keeping mistress, Saint Ghobnatan holy pilgrimage site and monastic settlement known as “Tobar Ghobnatan”. This is the legendary home of St. Gobnait/Ghobnatan. It is located a kilometer south of the village of Ballyvourney where her church Móin Mór (a.k.a. Bairnech) was built.

Tobar Ghobnatan Holy Well  - County Cork, Ireland.
Tobar Ghobnatan Holy Well – County Cork, Ireland.

Read More “Rag Trees and Money Trees” »

Manitou, the Great Spirit

Posted on February 14, 2021 By Techno Tink No Comments on Manitou, the Great Spirit
Giants, God/desses, Living Myth, Mythology

Manitou – the Great Spiritu

Article by Thomas Baurley, Leaf McGowan, Technogypsie Research

In the heart of the Ute and many Algonquian Native American groups, the closest equivalent to the Christian concept of “God” would be the “Great Spirit” or “Manitou”, A God of many names. It is the spiritual and fundamental all-knowing life force, omnipresent, all-seeing, all-existing, and the combined spirit of all organisms, their environments, and life events.

“Aasha Monetoo” – The Great Spirit, divided by “Aashaa monetoo – “The Good Spirit” and otshee monetoo – “the bad spirit”. It is S/he of no sex that gave humanity the land, the sky, and the sea to the people. It was a well-known concept amongst many tribes, especially within the Algonquian family groups, even pre-contact and pre-Christianization by Euro-American contact.

European explorer Thomas Harriot recorded in 1585 in his glossary of the Algonquian language Roanoke the term “mantoac” meaning “Gods”. “Gitche Manitou” in Algonquian refers to “Supreme Being” or “Great Spirit”. In Shamanism, “manitous” (aka “manidoog” or “manidoowag”) are connections that are connected to achieve desired effects such as buffalo manitou for a good hunt, plant manitous for healing, and manidoowag as an aspect of the Great Connection.

The derivatives “manituw” are underwater creatures that were appeased with offerings from hunters for safe passage amongst the Iynu. The Canadian province “Manitoba” is named after Lake Manitoba coming from “manitou-wapow” – the Straight of the Manitou, divine passage through the rocks by the Creator. Manitoulin Island, or “spirit island”, is a very sacred place to the Ojibway or Anishinaabe tribes where they have placed sounding rocks and created sacred sites.

Fox Indians believed the manitou lived in the grandfather stones of the sweat lodge. When one heats the rocks, the heat of the fire forces manitou to come out of its place within the stones. It is released from the stones when water is added, following the steam, and entering the human body. Once inside, it moves all over the body driving out everything that inflicts pain. Before it returns to the stone, it imparts some of its nature to the body. This is why “manitou” is seen from volcanic waters, heated waters, or mineral springs as carrying a ride within the waters, entering the human body when it is drunk, and then healing the body in the process. The Colorado village of “Manitou Springs” is named after the local tribes’ belief that Manitou – the Great Spirit blessed itself in the mineral waters that rise up from the karst topography as a healing spirit – once drank into the body, cleansing, purifying, and healing the body as it travels within.

Manitou is also called “Wakan Tanka” amongst the Sioux tribes, Gitche Manitou in Algonquian, and other names around the varying peoples. Even though there is much evidence that many tribes and peoples, mostly Algonquian, believed in this concept, and being before Christianity affected their belief systems, other scientists believe that not all tribes believed in a supreme being until after the 18th century. It was during the 18th century that many saw the “Great Spirit” an anthropomorphic celestial deity who ruled over the world.

Read More “Manitou, the Great Spirit” »

The Old McDonald Had a Farm folk song

Posted on August 15, 2018 By Techno Tink No Comments on The Old McDonald Had a Farm folk song
Folk Songs, Living Myth

Legend and lore about the song will be posted soon.

Loo-Wit, Mount Saint Helens

Posted on June 14, 2016 By Techno Tink No Comments on Loo-Wit, Mount Saint Helens
Faerie Hills, Giants, God/desses, Living Myth, Mythology, Sacred Sites

Photos and Tales to come – coming soon… Story of the Bridge of the Gods: Geologically this is one of the shortest crossing areas between Oregon and Washington over the Columbia River. It is believed that a thousand years ago there was a massive landslide from the north shore of the Columbia River that slid … Read More “Loo-Wit, Mount Saint Helens” »

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