Mark Twain's ancestor was witchfinder general

Cross-posted from Irish Central:

Mark Twain’s ancestor was ‘witchfinder general’ during Belfast witchcraft trial

In the original article listed above, author Michelle K. Smith of Irish Central uncovered in Irish Central news that Mark Twain’s ancestor, his late uncle Edward Clements was the Witchfinder General and participated in a number of witch hunts in Ireland and had Irish Roots. He was especially noted for his participation in the Islandmagee Witch Trial that took place in Belfast during the 18th century.

This discovery was made by Dr. Andrew Sneddon whose research revealed the connection in his recently released book, “Possessed by the Devil: The History of the Islandmagee Witches; Ireland’s Only Witchcraft Mass Trial”.
Dr. Andrew Sneddon discovered that American novelist Mark Twain’s ancestor was the ‘witchfinder general’ during the Islandmagee Witch Trial in Belfast in the 18th century. Itwas during the 1711 witch hunt in Belfast that uncovered eight old women in Islandmagee in Ulster that had been found guilty of bewitching a young 18 year old girl named Mary Dunbar. Mary Dunbar had come to Islandmagee to comfort her cousin after the death of a relative that the locals believed also had been bewitched. Locals had claimed that Mary had been showing signs of possession and bewitchment as she had vomited pins, feathers, and cotton, was continuously screaming and reacted angrily to prayers. He jailed the eight women for a year, holding them in stocks four times a day during the market where the locals could pelt them with vegetables and fruit. Dr. Sneddon believed the that Mary Dunbar had accused these eight women in order to gain sexual attention. During her fits apparently she took company with the local men in her bedroom who held her down writhing on the bed perhaps for sexual pleasure or attention. He relates that Ireland had alot of witch hunts from 1500-1800 C.E.

 


The Leech Place

Hiwassee River

Hiwassee River, Murphy, North Carolina

The Leech Place
Murphy, North Carolina

A small little town in Murphy, North Carolina sits atop an old Cherokee Indian mythology site known as “The Leech Place”. This spot was a place where the waters of the Hiwassee river would cross and notoriously swept hapless people to the bottom of the river. The river was controlled by a giant house-sized leech who made the waters drag people under so it could consume them. Its original name was “Tlanusi-yi” or “The Leech Place”. The story is told as “just above the junction where Murphy now sits is a deep hole in the river valley above which is a rock ledge running across the stream that early people’s once used as a foot bridge. On the south side of this trail was an ascension where one could look down into the river. One day, some men crossing the bridge saw a large red object as big as a house lying on the rock ledge in the middle of the stream below them. As they wondered what it was they saw it unroll and very alive, stretching itself out in full length like a giant leech with red and white stripes along its body. It rolled into a ball and stretched again at full length, crawling down the rock, into the deep waters. When it hit the waters, the water boiled and foamed causing a column of white spray billowing into the air like a waterspout drenching the area the men had been standing, which would have swept them away into the river had they not spotted it. Legend has it more than one person was carried down into that water hole by this method with their friends finding their bodies afterwards with their ears and nose eaten off. People feared crossing this bridge afterwards. One man fearless and laughing at the legend wanted to prove the townsfolk, painted his face, put on his bucksin, headed to the river, leading the townspeople down to watch. He went onto the ledge, sang to the high spirits: Tlanu’si gäe’ga digi’gäge, Dakwa’nitlaste’stï. I’ll tie red leech skins, On my legs for garters.” As he crossed, the waters boiled into white foam creating a great wave that rose and swept over the rock carrying him down to never to be seen again.” Legend also tells that 60 years ago before the great Removal, two women went to fish from that ledge, ignoring warning from their friends, and laid her child down on the rock to prepare her fishing line when the water rose and swept over the ledge, almost carrying off the child, with the mother barely saving it. People believe the great leech is still there as they can see something moving down below. Others say what is seen moving is the underground waterway across to Nottely river not far above the mouth where the river bends over towards Murphy and sometimes the leech goes there to make the waters boil as it used to at the rock ledge, calling this place on Nottely the Leech place as well. More about the Hiwassee River can be found at http://www.technogypsie.com/reviews/?p=5395. More information about the Leech place can be found at http://www.sacred-texts.com/nam/cher/motc/motc077.htm.

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Chupacabra

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photo from public domain? Calgary Reviews, Canada

Chupacabra

Description: Chupacabra comes from the Spanish “t?upa?ka??a” from “chupar” meaning “to suck” and “cabra” as “goat”, translating to “goat sucker”. This crypt-id belongs primarily to modern Latin American folklore, even though there have been reports in China, Russia, and other parts of the world. It is found primarily in Latin American or Spanish communities and their associated folklore. It is rumored to attack its victims and drinkings its blood, especially goats, sheep, chickens, or other livestock. Often described to be a bi-pedal creature standing at three feet to a meter tall and covered with short gray hair spiking out of its back. (1995 Puerto Rico report) Descriptions changed by the late 1990’s to a Chupacabra being a four footed creature representing a dog or coyote with mange stalking livestock in rural communities. A modern day rancher’s boogeyman. It has also been described as a very heavy creatures sometimes upwards in size of that of a small bear with a row of spines reaching from the back of the neck to the base of its tail. The reports in Puerto Rico and Mexico show where goats or sheep were found with puncture wounds completely drained of blood. These Chupacabra were described as being bear-like, dog-like, rodent-like, or reptile-like with long snouts, large fangs, leathery or scaly greenish-gray skin and consumed with a nasty odor. Another depiction that is common is description as a reptile-like creature with leathery or scaly greenish gray skin, sharp spines, or quills running down its back, standing from 3-4 feet high, standing or hopping in like fashion of a kangaroo. Reports of it being able to hop upwards of 20 feet have been noted. Many of these characteristics seem to have dog, rat, or panther-like noses and faces, often with a forked tongue and large fangs. They apparently screech and hiss when scared and can be noted to have a sulfuric decaying flesh stench to them. When they screech, it has been reported that their eyes glow an unusual red that causes nausea to the onlooker. Other depictions are that of a manged coyote or strange breed of dog, hairless with a pronounced spinal ridge, eye sockets, fangs, and claws. When Chupacabras bite their prey, they apparently leave three holes in the shape of upside down triangles or through one to two holes, draining their victims of all their blood, not unlike that of the attacked prey of a vampire.

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Illustration by Michael Lee 2007

History: In 1975 there were animal attacks found with puncture wounds in the town of Moca, Puerto Rico and was originally blamed on the El vampiro de Moca (The Vampire of Moca). Experts originally believed these horrid deaths were done by a local Satanic cult. However, after the 1995 reports of chupacabra, these incidents were backdated as potential Chupacabra attacks. The first documented report in Puerto Rico was in March 1995 stating eight sheep were found dead each with three puncture wounds in the chest area and completely drained of blood. A few months later, the eyewitness Madelyn Tolentino reported seeing the creatures in Canóvanas, Puerto Rico. It was in this area that over 150 farm and domesticated animals were reportedly killed in the same manner. Reports of the beast originate to approximately being reported since the mid 1990’s and were first reported in Puerto Rico. To date (2012), there have been over 200 original chupacabra reports filed in Puerto Rico alone. Early 2004 and 2005 there were numerous reports of Chupacabra from South America, as well as Puerto Rico, and most recently in Mexico. August of 2006, in Turner, Maine came up with a roadkill carcass that looked like an evil-looking rodent-like animal with fangs. This was photographed and witness reports documented. However, reporters claimed that the carcass was picked clean by vultures before experts could examine it. The 2006 report in Russia spoke of a beast that killed animals and sucked their blood. This was the case with 32 turkeys in a Russian village. Nearby in another village reported 30 sheep killed in the same manner. In Cuero, Texas on July 14, 2007 – a odd looking coyote corpse was found, and identified as a mangy coyote, though most of the people dealing with the corpse were convinced it was that of a chupacabra.

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Wikipedia commons: Public Domain image

Habitat: Reports of the mythical beast abound especially in Mexico, Puerto Rico, the Southwestern region of the United States as well as China, Russia, and the Philippines since the early 1990’s. They have also been reported in Dominican Republic, Argentina, Bolivia, Chile, Colombia, Honduras, El Salvador, Nicaragua, Panama, Peru, and Brazil.

Science: Some scientists claim what many believe are chupacabra are simply coyotes with severe mange. The majority of samples turned in for scientific study turned out to be coyotes suffering from very severe cases of mange. Mange is a severely painful potentially fatal skin disease that causes the victim’s hair to fall out and the skin to shrivel. This is believed to be caused by the the parasite known as Sarcoptes scabiei. This is the same cause of scabies in humans (an itchy rash). This mite burrows under the skin and secretes eggs and waste creating the inflammatory response from the host’s immune system. Further, scientists claim that the accusation of the chupacabra attacking livestock is understandable because animals with mange are often quite debilitated and if they have a hard time catching normal prey, they may go for something a bit easier like livestock. Others believe that this legend came out of horror movies or alien-horror tales that in 1995 premiered in Puerto Rico. Movies such as “Species” which opening dates corresponded to the date of the first sightings of these creatures. The spikes reportedly coming out of the back are quite similar to that depicted with the aliens in “Species”.

Evidence: July 2004, a rancher in San Antonio, Texas killed a hairless dog-like creature that attacked his livestock. He called it the “Elmendorf Beast” and after analyzed by the University of California at Davis was believed to be a coyote with sarcoptic mange. Two more carcasses found in the same area that October were defined as the same. Another creature caught in a trap in Coleman, Texas was analyzed by the Texas Parks and Wildlife to be another coyote with mange even though it looked like a cross between a hairless dog, rat, and kangaroo. According to the episode: Lost Tapes: Chupacabra was a tale of the Ramirez family in Sonora Mexico in July 2006 when they got two gifts from family in the States … a video camera from their daughter and a Coyote deal for their family to be smuggled across the border. They were driven down to the border by the Coyote, let out to hike across the desert (husband, wife, and young daughter) for a dangerous 4-day foot journey. In Nogales, Arizona, on 7/7/2006 at 8:29 pm, drone thermals from the US Border security reported 4 illegal immigrants crossing believed to be the Ramirez family, and one with an appearance of a dog chasing and attacking them as the fourth thermal surveillance cam figure. It disappears. Videotape files recorded the attack. Agents Tim Valentine and Martin Santino received the report and responded. 8:33 pm, Nogales – Arizona: Found the dead bodies of the husband and wife, both with 3 puncture marks/wounds and no blood. As they checked the wash, heard growling in the bushes, believed to be the Chupacabra. They found Ava, the young daughter, unhurt and terrified hiding in the brush. When they brought her to safety, she just kept saying “its out there”. The agents heard noises and found lots of dead animals in the ditch, all drained of blood, and smelling horrendously. The agents pursued the growling and noises, not able to find the culprit. The official cause of death for the Ramirez family was unknown. There are many unexplained death along the border. In 2007 there were reports of 300 sheep dead and drained of blood in Boyaca. Purportedly there was a specimen captured and analyzed by the National University of Columbia. That same year, three animals found dead in Cuero, Texas that resemble the fabled Chupacabra. Phyllis Canion of Cuero, Texas kept one of these corpses heads as evidence of the “chupacabra”. Experts originally cited it as a head of a gray fox with mange. It was run through DNA analysis in November of 2007 and deduced to be that of a mange infested coyote. She reported that nearly 30 chickens on her farm had been taken by these monsters over the years, and this is what made her connect the dots to the carcasses she found as being Chupacabra. The purported “coyote with mange” however had grayish-blue mostly hairless skin with large fanged teeth. In Capiz, Philippines, on January 11, 2008 residents reported eight chickens killed and spotted a chupacabra looking animal attacking the chickens. Back in Cuero, Texas on August 8, 2008 a Dewitt County Deputy by the name of Brandon Riedel took video footage of a Chupacabra-like animal running around the back roads with his dashboard camera, it was the size of a coyote, hairless, long snout, short front legs, long back legs. His supervisor claimed it to be a coyote species that was not unlike the one documented in 2007 by University researchers. This footage appeared on the SyFy channel’s 2011 episode of Fact or Faked: Paranormal files. They cross-checked the video to see if it was faked, and it was not. September 2009, CNN aired a report of video footage of another unidentified dead animal provided by a local taxidermist suggesting it was a Chupacabra or a genetically mutated coyote. This carcass was sold to the Lost World Museum placed on display and being researched by a unknown university. July 2010 had a report of animal control officers in Hood County, Texas killing chupacabras and spotting in several locations. Again, researchers found the coyote-dog hybrid to be a victim of mange and parasites. That same year in December, Nelson County Kentucky produced another corpse of a so-called Chupacabra, killed by Mark Cothren, well photographed and documented by local news. This creature was depicted as having a long tail, large ears, whiskers, and body mass of like that of a house cat. The body was handed over to Department of Fish and Wildlife. July 4, 2011 in Lake Jackson, Texas had another report of a chupacabra in a back yard by Jeff Crabtree. Once news media covered the story and ridiculed him for his claim, he backed down and stated it was a coyote with mange. It was filmed at a later date and experts deduced it was definitely a coyote with mange. Sightings: http://www.technogypsie.com/faerie/?p=22


http://www.youtube.com/watch?v=ggMWBHivne0

Folklore Local legends tie the chupacabra in with gargoyles from medieval Europe brought to South America on Spanish Galleons. Others says it is a product of secret government genetic experiments in the Lauga mountains in Puerto Rico on a US army base in 1997 that escaped during an electrical storm. Others claim them to be aliens related to UFO sightings in the same area. Some believe that the Chupacabra was genetically created by mad scientists who turned coyotes into “goat suckers” by means of genetically altered parasites. Another theory is that an escaped troop of rhesus monkeys took over Puerto Rico, some standing up on their hind legs, and that those were the purported Chupacabras. Scientists do back up that there was a group of rhesus monkeys used in blood experiments in Puerto Rico during that time and they could have gotten loose. In New Orleans there is a so-called lover’s lane called “Grunch Road” that is well noted for sightings of “grunches” that seem to share description with chupacabras. In Chile they are called the “Peuchen” and have chupacabra-like characteristics, except also being described as winged snakes. Modern Urban Lore and popularity: Not to only focus on documentaries and news reports, Chupacabra sightings have unleashed numerous films and horror movies of the subject. The X-files episode “El Mundo Gira”; a Bones episode; an episode of Dexter (season 2: “Got your Goat”); Generator Rex episode “Outpost”; the Lost files; an episode of “The Walking Dead” as episode “Chupacabra”; TV series “Ugly Americans” depicting them living in New York; CNN Ed Lavandera “Bigfoot of Latino Culture”; Scooby-Doo and the Monster of Mexico, Chupacabra: Dark Seas; Guns of El Chupacabra; El Chupacabras; Vuelve el Chupacabra; as well as being in mystery novels and scientific books; songs; video games such as “Red Dead Redemption” or “Undead Nightmare”; anime; comic “My Little Pony: Friendship is Magic, Twilight Sparkle and Flutter shy” get pursued by a chupacabra and fights with its arch enemies vampiric jackalopes; and other media.

    References/recommended reading:

  • CNN: May 2, 2006 “Illegal Immigrants frightened by raid rumors, George Bush”; “The Decider”; “Happy Slapping”.
  • Discovery News “Chupacabra mystery solved. http://news.discovery.com/animals/pets/chupacabra-mystery-solved.htm. Web site referenced Mary 2013.
  • Fox News 2007 “Texas Woman Claims to Have Found Mythical Chupacabra”. Associated Press. November 2, 2007.
  • Lost Tapes: “Chupacabra”. Watched March 2013.
  • Monster Quest 2008 “Chupacabra”
  • National Geographic 2010 “Chupacabra Evolution Halloween Science Monsters” http://news.nationalgeographic.com/news/2010/10/101028-chupacabra-evolution-halloween-science-monsters-chupacabras-picture/. Web site referenced April 2013.
  • Radford, Benjamin 2011 “Tracking the Chupacabra: The Vampire Beast in Fact, Fiction, and Folklore.” ISBN 978-0-8263-5015-2
  • Wagner, Stephen 2007 “On the Trail of the Chupacabras”. “Encounters with Chupacabras”.
  • Wikipedia: The Free Encylopedia “Chupacabra”. http://en.wikipedia.org/wiki/Chupacabra. Web site referenced December 2012.

 


Lelawal, The Maid of the Mist

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Horseshoe Falls, Niagara Falls State Park, Niagara, New York

Lelawal, The Maid of the Mist
* Niagara Falls State Park, Niagara, New York *

The Myth of the Maid of the Mist is a Native American legend from the Ongiaras Tribe about a young woman, named Lelawal, the Maid of the Mist. She lost her husband at a very young age and was lost in sorrow. She canoed along the Niagara River to the Falls, singing a death song paddling into the current. She was caught up in the rough waves and hurled into the falls, but as she fell, Heno, the God of Thunder who lived in these falls caught her carrying her down to his home beneath the veil of waters falling. Heno and his sons took care of her until she healed. One of his sons fell in love with her, married, and bore a son who learned to be a God of Thunder. The Maid however missed seeing her family and tribe. Heno reported to her that A great snake came down the mighty river and poisoned the waters of her people. They grew sick and were dying, being devoured by the snake until the mass disappearance of the tribe occurred. She begged Heno to be able to go back to the realm of her people to warn them of the dangers, so he lifted her through the falls back to her people. She advised them to move away from the river onto higher lands until the danger passed. Heno came back and brought her back to her husband. Once the great snake discovered that the people deserted the village, it went into a rage hissing and going upstream to search for them. Heno rose up through the mist of the falls and threw a giant thunderbolt at the snake killing it in one blast. The giant body floated downstream and lodged just above the cataract creating a large semi-circle that deflected huge amounts of water into the falls just above the God’s home. Heno swept through the falls trying to stop the massive influx of water caused by the position of the corpse. His home was destroyed. He called for the Maid and his sons returning up into the sky making a new home in the heavenly realms watching down over the humans, Heno thundering in the clouds as he once did in the falls. The thunder of the falls is Heno’s voice. [ http://americanfolklore.net/folklore/2010/09/the_maid_of_the_mist.html ] Other legends claim Lelawala was betrothed by her father to a king she despised and secretly wanted to be with He-No, the God of Thunder, who lived beneath Horseshoe Falls. In the middle of heartache she chose to sacrifice herself to him, paddling her canoe into the Niagara River and swept off into the Falls. He-no caught her, merged with her spirit, and lived forever in his sanctuary behind the falls, whereas she became the “Maiden of the Mist”.

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Horseshoe Falls, Niagara Falls State Park, Niagara, New York

 


Mythical yeti descended from a polar bear?

Comments Off on Mythical yeti descended from a polar bear? | Bigfoot, Evolution, Sasquatch, Yeti Tags:, , , , ,
Mythical yeti 'could be descended from ancient polar bear'
Purported Yeti scalp at Khumjung monastery. Credit: Nuno Nogueira / Wikipedia.

In 2013, Oxford University professor Bryan Sykes concludes that the mythical Yeti (aka Abominable Snowman) is descended from the ancient polar bear according to the DNA analysis he conducted. He compared hair samples from two animal specimens claimed to be the Yeti in the Himalayans. These matched a genetic fingerprint with the polar bear jawbone found in the Norwegian Arctic. The jawbone is claimed to date over 40,000 B.P. He deduced it may be a hybrid between polar bears and brown bears. He made a call out to Yeti investigators to share hair samples thought to be from the creature.

He received approximately 70 samples, 27 of which had good DNA results. He compared these with other animal genomes from a database, and two came up with intriguing matches.

He cross-referenced samples from an alleged Yeti mummy from the Indian region of Ladakh in the Himalayas as well as a single hair 800 miles away from Bhutan, with the distance so far apart believes the species are still alive. He believes these polar bear relatives may walk on two feet often, thereby giving the appearance of an ape-like creature.

The Yeti has been embedded in myths and legends, matching with those of Bigfoot or Sasquatch – large human-like, ape-like creatures believed to live in forests, mountains, swamps, or remote areas. Science does not back the claims, but enthusiasts and cryptid hunters claim authenticity. Sykes seeks to bring some scientific data to light to the mythology and sightings claims.


No narration, music video.
Runtime: 5 minutes, 25 seconds.
Soundtrack: Jungle by Pink Shark.

Day on Magisto, Youtube, or Vimeo.

Friday, April 2, 2021: The Nebraska Bigfoot Museum: Photography of our visit to the Bigfoot Museum in Hastings, Nebraska, USA. Music video of the trip to the museum. Travel Tales: https://technotink.net/adventures/?p=4080. Learn more about Bigfoot here: https://technotink.net/lore/?p=625.

More information about Bigfoot/Sasquatch? Visit our page: https://technotink.net/lore/?p=625.

References:

 


New York Faerie Festival 2013

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New York Faerie Festival 2013
* http://www.nyfaeriefest.com/ * Ouaquaga, New York *

Each summer towards the end of June a special portal opens to the Faerie Realm in the farmlands of New york state just east of Binghamton on a very magical nature sanctuary dedicated to the Fae. We decided this year to venture forth to this magical event. On our 2013 visit we came to enjoy the fantasy lands from June 28th until June 30th as the portal remained open. We were first to pass over the slippery muds from the rainstorms that dotted the event. Meeting goblins, mermaids, trolls, and orcs definitely sparked the imagination as we hiked along the paths to the stone circle, bathed on the mermaid beach, crossed the troll bridge, met the tooth fairy, and admired various altars. Frolicking with the Faerie queen, pixies, and elves … dancing to the amazing music of a plethera of talent on its stages. It was family fun for all ages. The merchant village had great artists and craftsmen, food stuffs, and goodies, and amazing faerie chai teas. Time in the realm, albeit wet, was wonderful as the festival was added to one of my current favorites. Rating: 5 stars out of 5

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Loughcrew Passage Tomb

Sliabh na Caillí (Mountain of the Hag), also known as Lough crew, is a infamous passage tomb is one of the four main passage tombs in Ireland next to Brú na Bóinne, Carrowkeel and Carrowmore dating to roughly 3,300 BCE. The site consists of cruciform chambers covered by a mound structure. Within, and on the outside of kerbstones are a unique style of megalithic petroglyphs including circles, spirals, lozenge shapes, leaf shapes, radiating lines. Site has three parts – two of which are on hill tops, Carnbane East and Carnbane West, and the less preserved Patrickstown. Mythology states that it was created by a giant hag who while striding across the land, dropped her cargo of large stones from her apron as she was traveling to her home at Slieve Gullion. Local green gritstone is soft enough to carve making up the orthostats and structural stones of the monuments. In 1980, the archaeologist Martin Brennan discovered that Cairn T in Carnbane East was constructed to receive the rising sun on the Spring and Autumnal Equinoxes, shining down the passage and illuminating the rock art on the back stone. There are also alignments between Cairn L at Lough Crew, Knowth, and Dowth.

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The Headless Horseman of Sleepy Hollow

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The Legend of Sleepy Hollow

Based in the town of “Sleepy Hollow”, New York formerly known as “North Tarrytown” experiencing the name change to honor this story in 1996. The tale is not documented as an actual legend, but rather a tale by the American author Washington Irving while he was traveling abroad in Birmingham, England. He was a resident of North Tarrytown, New York and used the area as a setting for his short story. Irving included it in a collection of short stories and essays he wrote in 1820 called the “Sketch Book of Geoffrey Crayon, Gent.” “The Legend of Sleepy Hollow” is a classic example of American fiction, alongside his masterpiece “Rip Van Winkle” which made Washington Irving become a legend in the literary world. As of an “actual” headless horsemen, there exists no evidence of a prior legend or reporting in the means of how Washington Irving told the tale, though there does exist a headless corpse buried in a unmarked grave in the Old Dutch Burying Ground (Sleepy Hollow Cemetery) that matches the “Headless Horseman’s” lack of a head and being a Hessian soldier. (The Full legend and short story can be read here: http://www.sleepyhollowcemetery.org/sleepy-hollow-country/the-legend/. )

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The story details Sleepy Hollow and its inhabitants living there in 1790 around the historical Tarrytown as it existed in that day. The area was inhabited by all Dutch settler descendants who moved to this sleepy little glen called “Sleepy Hollow” by Irving’s story which was already basked in myths and legends making it a dreamy and drowsy place even before this tale came to be. Full of ghost stories and the paranormal, Sleepy Hollow was the perfect place for the existence of the spirit of a Headless Horseman. He was seen by some as the most popular curse upon the village, as he was apparently a ghost of a angry Hessian trooper who lost his head by a stray cannonball during the American Revolution and “rides forth to the scene of battle in nightly quest of his head” eager to victimize those of ego and arrogance. The tale involves the local superstitious ego-centric school master named Ichabod Crane who was after the hand in marriage of 18 year old farmer’s daughter Katrina Van Tassel. He was in competition for the proposal with the town mischief maker named Abraham “Brom Bones” Van Brunt. Crane was after the farmer’s wealth, Van Tassel estate, and saw marriage to Katrina as a way to obtain that status. “Brom Bones” however, also interested in Katrina, was interested in her for love. In his fight for the bride, he tries to mishap and veer Ichabod away from Katrina by performing numerous pranks on Crane, based around Crane’s paranoia and superstitions. Tensions become high, and during the annual Van Tassel harvest party, Crane is told ghostly legends of the area by Brom Bones and the locals. Crane is made so jumpy and nervous on that night that his intended proposal to Katrina was interrupted. He rides home “heavy-hearten and crest fallen” through the ghostly woods that the locals and Brom Bones told the tales of … edgy and spooked traveling from the Van Tassel farm to the Sleepy Hollow settlement. He passes by the tulip tree that had been struck by lightning and was reputedly haunted by Major André, the British spy. Instead of seeing that specter, he sees a cloaked rider at an intersection to the menacing swamp. This cloaked rider approaches him and rides alongside Crane. The man, large stature and size, appears to Crane not to have a head on his shoulders, but rather a decapitated cranium sitting on his saddle. Crane becomes spooked and races off to the bridge next to the Old Dutch cemetery. Upon reaching the bridge, the Headless Horseman vanished “in a flash of fire and brimstone” upon crossing the bridge. Ichabod crosses the bridge, but not before the specter re-appears on the bridge and hurls his head into Crane’s face. The next day, Ichabod could not be found except for his wandering horse, trampled saddle, discarded hat, and a mysterious shattered pumpkin. With Ichabod Crane nowhere in sight, the match with “Brom Bones” for Katrina’s hand in marriage was forfeited. Brom and Katrina married. Suspicion amongst the villagers bounced between believing the legend and “Brom Bones” being the villain who had the stature and size of the Headless Horseman. Many believe it was Brom in disguise, playing on Ichabod’s fears, and as a prank used to scare off Crane. However the Old Wives tales prevailed, stating that Crane indeed was “spirited away by supernatural means” and thereby increasing stories (mainly fabricated) of numerous sightings of the Headless Horseman to this very day.

Folklorists compare the American short story to the German folktale of “the Wild Huntsman” when a phantom races through the woods atop a horse scaring trespassers out of the forest. This tale most probably was the one that inspired Irving during this travels through Germany to concoct the tale of the Headless Horseman of Sleepy Hollow.

The German folklorist Karl Musäus states that the Headless horsemen was a staple of Northern European storytelling especially in Germany (“The Wild Huntsman”), Ireland (“Dullahan”), Scandinavia (“the Wild Hunt”), and English legends. These “headless” horsemen would race through the countryside with their decapitated heads tucked under their arms, often followed by hordes of coal-black hounds with fiery tongues (demon dogs). Folklore would talk of these as being omens of ill-fortune for those who chose to disregard their apparitions. These ghosts would mainly focus on individuals who had egos and arrogance, were overly proud, and/or scheming persons with misguided intentions such as the likes of Ichabod Crane. There are other folk tales and poems of a supernatural wild chase including Robert Burns’ 1790 “Tam o’ Shanter” and Bürger’s Der wilde Jäger, translated as the 1796 “The Wild Huntsman”.

The legend of Sleepy Hollow is classified as a fictional tale. It was set on a local bridge in Sleepy Hollow that crossed the Pocantico River into the Sleepy Hollow Cemetery. Irving most likely incorporated local residents as characters in the tale, whereas Katrina’s character has been matched by folklorists to local resident Elanor Van Tassel Brush. However, there is ample evidence to make it an actual legend based on place names, characters, and history leading to the fabricated tale by Washington Irving. There was a farm owned by Cornelius and Elizabeth Van Tassel that was raided by English and Hessian soldiers in November 1777. They tried to fight off the invaders which led to their farmhouse being burnt down and their family being held hostage. While they watched in horror as their farmhouse was burning, Elizabeth could not find their baby Leah anywhere, and upon trying to run into the flames to search for her baby, was interrupted by a Hessian soldier who led her to a shed where Leah was safely wrapped up in a blanket safe and sound. The family was so grateful to this soldier for the safety of their baby. After the event, when a Hessian soldier was found in Tarrytown (around the area now called Sleepy Hollow) dead missing his head, they gave him a proper Christian burial and buried him in the Old Dutch Burial Ground (now Sleepy Hollow Cemetery) in case he was the soldier who saved their baby.

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Tarrytown and Sleepy Hollow was one of the historical sites where many battles and events of the American Revolutionary War took place, and was a great backdrop for this invented myth as many matching actual reports of hauntings and ghostly sightings that pervade the area. After these battles were done, a 30 mile stretch of scorched desolated lands were left to outlaws, raiders, and the corpses of the dead. One of those corpses was indeed a headless corpse of a Hessian soldier nicknamed Mr. Jäger found in Sleepy Hollow after a violent skirmish took place there. He corpse was buried by the Van Tassel family in a unmarked grave at the Old Dutch Burying Ground. While Washington Irving served New York Governor Daniel D. Tompkins, he had met an army captain named Ichabod Crane during an inspection tour of the fortifications in 1814. This meeting took place in Sackets Harbor, New York and not Sleepy Hollow. This meeting most likely inspired him to name the character as the schoolmaster for the name, and the schoolmaster image as Jesse Merwin, a local teacher in Kinderhook, New York he also inspired Irving.

This short story has been one the most well studied and examined of tales of its time and of Washington Irving’s works. Numerous re-tellings and re-writings have come about through the ages. Numerous plays, films, and television shows were done to memorialize the legend such as Edward Venturini’s silent 1922 silent film “The Headless Horseman” playing Will Rogers as Ichabod Crane; 1948 Broadway Musical “Sleepy Hollow”; Walt Disney’s “The Adventures of Ichabod and Mr. Toad” in 1949; Disney’s 1958 “The Legend of Sleepy Hollow”; the 1980 Henning Schellerup “Legend of Sleepy Hollow” television classic; 1988 PBS adaption; The one-act stage adaptation by Kathryn Schultz Miller in 1989 called “The Legend of Sleepy Hollow”; Nickelodeon’s 1992 “Are You Afraid of the Dark?” episode “The Tale of the Midnight Ride”; Rocko’s Modern Life “Sugar-Frosted Frights” parodie; Canadian television’s 1999 “The Legend of Sleepy Hollow”; The 1999 Speaker and Orchestra 15-minute composition by Robert Lichtenberger called “The Legend of Sleepy Hollow”; and the most famous 1999 Tim Burton’s “Legend of Sleepy Hollow” starring Johnny Depp, Christina Ricci, Casper Van Dien, and Christopher Walken. The Legend continued through film and audio tellings with the 1999 computer animated classic “The Night of the Headless Horseman” by Fox; Porchlight Entertainments 2002 “The Haunted Pumpkin of Sleepy Hollow”; Steven J. Smith, Jr.’s 2004 “The Legend of Sleepy Hollow in Concert”; the television movie by ABC Family Channel in 2004 called “The Hollow”; 2004 “Charmed” episode of “The Legend of Sleepy Halliwell”; PBS “Wishbone” series “Halloween Hound: The Legend of Creepy Collars”; The 2009 Opera “The Legend of Sleepy Hollow” by Robert Milne; William Withem and Melanie Helton’s 2009 Legend of Sleepy Hollow Opera; the Jim Christian and Tom Edward Clark 2009 Musical “Sleepy Hollow”; The 2011 Hunter Foster book and play called “The Hollow”; Darkstuff Productions 2012 adapted Legend of Sleepy Hollow; and in 2013 a Fox TV series pilot called “Sleepy Hollow” is in production as a modern tale.

North Tarrytown in 1996 changed their name to “Sleepy Hollow” as a memorial to Washington Irving, and its local high school team are called “The Horsemen”, by 2006 a large statue of the Headless Horseman chasing Ichabod Crane was erected, and since 1996 at the Philipsburg Manor holds a Legend Weekend where the story is retold and played out just before Halloween.

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Gargoyle (R: 2004)

gargoyle-movie

Gargoyle (Rated R: 2004. 84 minutes – Action / Fantasy / Horror. Russian produced.)

Director: Jim Wynorski. Starring: Michael Paré as Ty “Griff” Griffin; Sandra Hess as Jennifer Wells; Fintan McKeown as Father Nikolai Soren; Kate Orsini as Dr. Christina Durant; Tim Abell as Lex; William Langlois as Inspector Zev Aslan; Petri Roega as Father Adrian Bodesti; Rene Rivera as Gogol; and more.

Storyline tackles an age-old tale about a Christian priest killing off one of the world’s last gargoyles whose body falls down a hole into the earth that they seal with “the blood of Christ”. Jump to modern day where a CIA agent is sent to Bucharest with his partner to investigate numerous kidnappings and while trying to bust the thiefs, an earthquake releases a gargoyle from inner earth out to wreak havoc around the city. This gargoyle, ready to breed and multiply is also out for vengeance, and tracking down the only crossbow known to kill him. Effects are plain and definitely poorly done CGI. Plot has value, flow had errors, and after trying to watch this over 2 late nights, I fell asleep midway twice. Rating: 2.5 stars out of 5.

 


Thale (R: 2012)

thaleposter

Thale
Rated NR: Released: February 2012
http://www.thalemovie.com/
IMDB: http://www.imdb.com/title/tt2112287/
Facebook: http://www.facebook.com/thalemovie

Director: Aleksander Nordaas. Writer: Aleksander Nordaas. Starring: Silje Reinåmo as Thale; Erlend Nervold as Elvis; Jon Sigve Skard as Leo; Morten Andresen as Hvittkledd; Roland Astrand as the voice; and Sunniva Lien as
Thale.

A fabulous mythical tale meets modern day when Elvis and Leo, two crime scene cleaners discover a hidden stairwell leading to a concealed cellar where a beautiful naked woman has been kept captive. A mystery unwinds through tapes, research notes, and images of horrors unleashed. Secret labs, experiments on the fae-folk, and genetic altering to try to transform a fae to a human. More specifically focusing around the faerie folk named the Huldra, a mythical bipedal anthropomorphic tailed creature with magical powers … based on Norwegian folklore of the hidden folk in the woods. As a faerie lore enthusiast and researcher, I was extremely intrigued when discovering this subtitled gem on the Blockbuster shelf, and to my disappoint found out the store only had one copy, and it was checked out. Not available yet for streaming on Netflix, but did find immediately accessible on Amazon Prime for $3.99 (7 day rental) which you can watch directly through the link below. For any folklore enthusiast, fantasy film buff, or faerie fan … this is a must see. Made in Norway, language is Norwegian/Swedish and released on February 17, 2012. Filmed in Bergen, Hordaland, Norway. Rating 5 stars out of 5. [Rating:5] by Leaf McGowan, viewed 4/21/2013 on Amazon Prime
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