Medb

It is also believed that the Cave of the Cats is the actual physical birthplace of Queen Medb. The legend states that the Fairy Queen/Goddess Étain who was fleeing her human husband with her fairy lover Midir came here. Midir wanted to visit a relative named Sinech (the large breasted one) who lived in the cave. Within the cave was said to be a great otherworldly palace where a maidservant named Crochan Crogderg (“Blood Red Cup”) lived, and she had granted Midir and Etain entrance. It was here that Crochan was believed to have given birth to a daughter named “Medb”.

Coming Soon!

 


Midir

It is also believed that the Cave of the Cats is the actual physical birthplace of Queen Medb. The legend states that the Fairy Queen/Goddess Étain who was fleeing her human husband with her fairy lover Midir came here. Midir wanted to visit a relative named Sinech (the large breasted one) who lived in the cave. Within the cave was said to be a great otherworldly palace where a maidservant named Crochan Crogderg (“Blood Red Cup”) lived, and she had granted Midir and Etain entrance. It was here that Crochan was believed to have given birth to a daughter named “Medb“.

Coming Soon!

 


Etain

Étaín, Irish Goddess of Love and Transformation (Story, Symbols, and Meaning)

A woman falls as a drop of water, becomes a worm, then a butterfly, and finally a shining queen again.  Étaín is a bright figure in the Mythological Cycle of Ireland. Her story blends love, loss, and renewal, and it still speaks to anyone who has had to change and begin again. Étaín is among the Tuatha Dé Danann; her life crosses worlds, and reflects how a butterfly can carry the weight of a life well lived.

Who is Étaín, the Irish goddess of love and transformation?

Étaín is often described as a woman of shining beauty among the Tuatha Dé Danann, the bright people of the Otherworld. Some storytellers call her The Shining One, linking her with light, grace, and renewal. Her best-known tale appears in Tochmarc Étaíne, The Wooing of Étaín, where love does not end; it changes form.

She stands for patient love, beauty that survives loss, and rebirth after long trials. Many readers see her as a guide for change, like the first warm day after winter, gentle, steady, and full of promise.

To learn another take that blends folklore with modern reflection, see this overview, Étaín, The Shining One.

Names, meaning, and how to say Étaín

  • Étaín, also spelled Etain or Éadaoin.
  • Pronounced ay-TEEN.
  • The name is often linked to ideas of shining or brightness.

Meet the key figures: Midir, Fuamnach, and Eochaid Airem

  • Midir, a lord of the Otherworld, loves Étaín with deep, steady loyalty and tries to bring her back across the thin boundary between worlds.
  • Fuamnach, Midir’s first wife, grows jealous and sets a curse in motion. In early Irish stories, oaths and rivalries carry real power.
  • Eochaid Airem, a High King of Ireland, marries Étaín during her mortal life, where she shines as a gracious queen.

These figures belong to the wide circle of the Tuatha Dé Danann and the Otherworld, a place close to ours yet ruled by a different time.

Where Étaín fits in the Mythological Cycle

Étaín’s story belongs to the earliest Irish myths, not recorded history. The main text is called Tochmarc Étaíne, and details shift from version to version. The heart stays the same. Love meets loss, change shapes identity, and memory finds its way home.

For a vivid, narrative-heavy retelling with artwork and context, see Étaín: Goddess of Irish Sovereignty.

The Legend of Étaín

Jealousy and the curse of Fuamnach

Étaín and Midir share love and joy in the Otherworld. Fuamnach, the first wife, cannot bear the bond she sees growing. She casts a powerful spell that pulls Étaín from her home and sets her adrift. In Irish myth, jealousy is not a small thing. It moves wind and water. It can bend fate.

From water to worm to butterfly: years of wandering and rebirth

Étaín falls into water, becomes a small worm, then a butterfly, bright and gentle, yet always marked by a quiet mind that remembers love. She floats across Ireland, carried by storms and calm skies, a long wandering that tests patience.

One day, a woman swallowed a butterfly by accident. Later, she gives birth to a baby girl, reborn as Étaín in human form. This strange circle, water to worm to butterfly to child, is a common kind of magic in old stories. It shows how life returns. It shows that change is not loss. It is renewal.

Life as a mortal queen with Eochaid Airem

As a mortal, Étaín grows to be kind, wise, and strong. Eochaid Airem, the High King, marries her, and she keeps a steady court. Some versions add small tests, riddles, and trials of loyalty. They often end with her choosing the path that protects her honor and the peace of the land. Even as queen, she carries the quiet pull of an older life.

A related strand locates a hidden chapter of her journey at the Cave of the Cats, a place of myth and threshold. Tradition says that Étaín, fleeing her human husband with Midir, came to this cave, where Midir hoped to visit a kinswoman named Sinech, called the large-breasted one. Within the cave was said to be a great Otherworld palace, and a maidservant named Crochan Crogderg, Blood Red Cup, granted them entry. There, Crochan gave birth to a daughter named Medb. Some storytellers mark this as the origin of Queen Medb, tying Étaín’s path to the birth of a powerful queen and to the roots of sovereignty in Ireland.

Midir’s challenge at Tara and Étaín’s final choice

Midir returns, determined to win Étaín back. He reaches Tara, the seat of kings, and challenges Eochaid to a board game, often described as chess. Game by game, the stakes rise. The prize Midir names is a single kiss from Étaín, simple and clear.

When Midir claims his prize, Étaín’s memory opens like a door in spring. The world tilts, and she knows herself again. In many versions, Midir lifts her up, and they rise together toward the Otherworld. Some tell of confusion and doubles, tests and roads that bend. Endings vary, yet the theme stays: love, identity, and the place where a person truly belongs.

Symbols, themes, and why Étaín’s story still speaks today

Étaín’s path is easy to picture. It carries symbols that still feel fresh, even now. The butterfly, the turning of seasons, the crossing of hidden doors, these images frame a story about change that does not erase who you are.

Butterfly, rebirth, and the turning seasons

The butterfly is not only pretty. It is a sign of change that keeps the core alive. Irish stories often follow the cycle of nature. Spring follows winter. A seed splits, then grows. Étaín’s changes echo this rhythm. She endures the long, cold, then returns with new life.

Crossing worlds, time slips, and memory

Time in the Otherworld moves differently. A day there may be a year here. Étaín moves across this seam more than once, so her choices carry a strong cost. Memory becomes a guide and a burden. When it returns, it asks for action. Who are you, and where do you stand?

Love, consent, and loyalty in early Irish myth

These stories are old, yet they keep a careful line around choice. Étaín’s dignity rests on her right to choose, whether as a wife, a queen, or a woman whose memory has just come back. Loyalty is tested. Duty pulls one way, desire another. Her decisions, even when quiet, show a firm center and a steady will.

Étaín and Oisín: shared paths between worlds

To see the shape of Étaín’s tale, it helps to set it beside Oisín and Tír na nÓg. Both stories cross the boundary between our world and another. Both weigh love against time.

What connects their myths: otherworld love and the cost of time

  • Love with a partner from the Otherworld, bright and alluring.
  • Travel to a land of ease and beauty where time runs differently.
  • A return that hurts, since years have passed, or life has shifted.
  • Choices that define identity when the old world no longer fits.

Oisín rides with Niamh to Tír na nÓg, a place of youth and delight. Étaín moves back and forth as time stretches, folds, and then snaps back into place.

Key differences that shape each ending

Étaín’s story leans on rebirth. She returns with a memory that blooms, and chooses the life that matches her true self. Oisín’s story ends in a sudden aging when he touches the ground, the price of leaving the Otherworld behind. Étaín changes form, then finds her center. Oisín loses time, then faces the weight of years in a breath.

Why these tales still matter

These tales remind us that change is not the end of the story. Love asks for courage. Choices shape what follows. You can see your own life here, in the seasons of change, the hard decisions, and the quiet bravery it takes to begin again.

Conclusion

Étaín’s path moves through loss, memory, and return, yet the heart of her story is simple: love endures through change. The butterfly lifts, the door opens, and what is true finds its way home. If this myth stirred something, explore more Irish stories and consider a time when you faced change and grew from it. Hold that image a moment, bright as a butterfly in spring, shining like Étaín herself.

 Legendary Grave: Aideen’s Grave, Howth, Ireland

 


Crochan

It is also believed that the Cave of the Cats is the actual physical birthplace of Queen Medb. The legend states that the Fairy Queen/Goddess Étain who was fleeing her human husband with her fairy lover Midir came here. Midir wanted to visit a relative named Sinech (the large breasted one) who lived in the cave. Within the cave was said to be a great otherworldly palace where a maidservant named Crochan Crogderg (“Blood Red Cup”) lived, and she had granted Midir and Etain entrance. It was here that Crochan was believed to have given birth to a daughter named “Medb“.

More coming soon!

 


Oweynagat Cave of the Cats

 

 

Oweynagat Cave - Cave of the Cats

Oweynagat Cave – Cave of the Cats

Oweynagat Cave – Cave of the Cats

– Gateway to the Underworld and the Morrigan’s Palace.
Rathcrohan / Roscommon, Ireland

GPS: 53.79677, -8.31038

Article/Research by Thomas Baurley/Leaf McGowan
Techno Tink Media and Research, 10 October 2017

One of my most favorite sites in Ireland is the “Cave of the Cats” underneath the realm of “Rathcrohan“. It is officially called “Oweynagat” and pronounced “Owen-ne-gatt”.

The Cave is also labeled “Uaimh na gCat”, Irish translating to “Cave of the Cats”. When I first visited this site we had a tremendously hard time finding it. We found where it was supposed to be, but it lay behind fencing on a farmer’s field. We knocked on the farmer’s door, and there was no answer. A neighbor saw us, asked what we were doing and who we were, and he showed us the entrance, giving us permission to enter.

It was a small hole under some Fairy thorn trees. The Site is actually a natural narrow limestone cave that hosts a man-made souterrain at its entrance. This is seen by all as the official entrance to the Otherworld and home to the Morrigan or Medh. In the Medieval Period of Ireland, it was labeled “Ireland’s Gate to Hell”. It is a particular sacred site for the Pagan holiday and festival of “Samhain” or Halloween.

It is said that during the Feast of Samhain, the dead, their God/desses, and Spirits, would rise from their graves and walk the Earth. This cave is one of the main places where Spirits and the dead associated with the Fae and/or the Morrigan, would re-surface including creatures, monsters, and the un-dead. There exists an Irish legend based on the “Adventures of Nera” where a warrior is challenged to tie a twig around the ankle of a condemned man on Samhain eve, after agreeing to get him some water would discover strange houses and wouldn’t find water until the third house. Upon returning him back to captivity would witness Rathcroghan’s royal buildings destroyed by the spirits. After this, he must follow the fairy host to the Sidhe where he meets a woman who tells him the vision he saw will happen a year from now unless his mortal comrades are warned. He leaves the Sidhe and informs Ailill of his vision who destroys the Sidhe in response.

Some believe the “síd” or the Sidhe of this tale is either the Mound of Rathcroghan or Oweynagat, the Cave of the Cats. It makes the most sense that the Cave of the Cats is where the destructive creatures and fae emerged. There was a triple-headed monster called the Ellen Trechen that went on a rampage across the country before being killed by Amergin, father of Conal Cernach. There have been tales of small red birds emerging from the cave withering every plant they breathed on before being hunted to their death by the Red Branch. There are also legends of herds of pigs with similar powers of decay emerging from the cave until hunted and killed by Ailill and Medb.

The name itself, “Oweynagat” is believed to refer to the Magical wild cats featured in the tale of “Bricriu’s Feast” that emerge from this cave to attack the three Ulster warriors before being tamed by Cúchulainn. Some also claim that the cave was named after Irusan, the King of the Cats, who is featured in Irish fairy tales and hailed from a cave near Clonmacnoise (her home). Another tale from the 18th century CE tells of a woman trying to catch a runaway cow that fell into this cave (nevermind the entrance being too small) and followed it into this cave. It is said the cow and woman emerged miles away in County Sligo, near Keshcorran. There is also a legend of a woman that was told to have killed a monster cat in this cave, turning the woman into a great warrior, and this is why it’s called “Oweynagat”, Cave of the Cats.

The Birthplace of Medb

It is also believed that this cave is the actual physical birthplace of Queen Medb. The legend states that the Fairy Queen/Goddess Étain who was fleeing her human husband with her fairy lover Midir came here. Midir wanted to visit a relative named Sinech (the large breasted one) who lived in the cave. Within the cave was said to be a great otherworldly palace where a maidservant named Crochan Crogderg (“Blood Red Cup”) lived, and she had granted Midir and Etain entrance. It was here that Crochan was believed to have given birth to a daughter named “Medb“.

The Entrance

Nestled under a fairy tree in a farmer’s field (private property) is a small opening that really only looks large enough for a house cat to fit through. But if a human gets down on their hands and knees, can shimmy into this small hole, they will be presented with a small chamber that connects to a passageway that continually increases to a massive tunnel wider and higher than one could fathom. At the inner lintel of this entrance is an Ogham inscription that bears the words “VRAICCI…MAQI MEDVVI” translating to “FRAECH” and “SON OF MEDB”. Some also translate this to mean “The Pillar of Fraech son of Madb”. This is also seen as the birthplace of Medb. A second ogham inscription, barely visible, reads “QR G SMU” but has not been translated.

This beginning chamber is actually a man-made souterrain at the entrance to a natural narrow limestone cave. The souterrain was originally contained within an earthen mound that was later damaged by a road construction project in the 1930s. The souterrain is made of dry stone walling, orthostats, lintels, and stones that measure approximately 10.5 meters from the entrance to the natural cave’s opening.

Cave of the Cats antichamber

 

The Tunnel

After crawling on one’s hands and feet, the passage increases in width and height, eventually one can stand up, and eventually, the tunnel becomes wide and tall enough that a small Giant could move through it. This is the passage of the Fae and leads to the Morrigan’s Lair. As one continues down, they’ll find a caved in shamble that is behind a muddy pool of water. If one successfully climbs up and over it, the passage continues to another area that is caved in. Apparently, workers on the surface planted a utility pole that collapsed this section of the tunnel. Beyond this is believed to be the Entrance to the Otherworld, and the Morrigan’s Lair. This is actually a natural limestone cave that has been mapped approximately 37 meters deep.

The Morrigan

The Queen of the Dark Fae, the Goddess of the Underworld, of Darkness, and Battle, rules the world of the Fae from this place. It is believed that every Samhain, is pulled on a chariot out of the Cave of the Cats by a one-legged chestnut horse alongside various creatures such as those mentioned above. Some also say on occasion she leaves the cave with a cow, guided by a giant with a forked staff, to give to the Bull of Cúailgne. She is also known to take the bull of a woman named Odras who follows her into the cave before falling under an enchanted sleep upon awakening to see the Morrigan who repeatedly whispers a spell over her, turning her into a river, the same river that feeds the muddy pool at the shamble.

Apparently, the cave is seen as a portal through which the Morrigan would pass in order to work with Medb as Goddess of Battle. She drove her otherworldly cattle into the cave every sunset. The Morrigan was blamed to have stolen a herd of cattle who belonged to a woman named Odras, and upon following to Morrigan to retrieve them, was turned into a lake by the Goddess. As is the story of Nera, a servant of Medb who met a Fairy woman here in this cave. He married her, and she warned him of Medb’s palace being burnt to the ground next to Samhain by the creatures of the otherworld. Upon hearing this, Medb stationed her forces in the cave each Samhain to protect Cruachan from destruction.

Rathcrohan is the legendary burial grounds of the Kings of Connaught. The region covers approximately 518 hectares hosting more than 20 ring forts, burial mounds, megalithic tombs such as the Relig na Ri (burial ground of the Kings), Rath na dTarbh (For the Bulls), and the Rathbeg. The archaeological site is massive, with earthworks spread over the region with the Grave of King Dathi (Last Pagan King of Ireland) as a 2 meter high standing stone being one of the few physical landmarks left that can be seen.

This is also the site of the mythical battle of the “Tain Bo Cuailgne” that remains in the hearts, minds, and folklore of the people of Tulsk and Rathcroghan recorded in the Ancient Irish Epic of the Tain Bo Cuiailgne, the “Cattle Raid of Cooley”. The Tain Bo tells the story of Queen Maeve of Connaught and her armies that pursued the Grat Brown Bull of Cooley, the mighty warrior Cuchulain who does battle with the armies here, and his foster brother Erdia as he defends the Brown Bull and the province of Ulster. There are a “Tain Trail Cycling and Touring Route” that re-traces the journey that Queen Maeve and her armies traveled from her Royal Palace at Rathcroghan across Ireland to the Cooley Peninsula in County Louth, the home of the Brown Bull. Rathcrohan hosts over 60 National Monuments here.

Bibliography/References:

  • Druid School: Oweynagat Cave of the Cats. Website referenced January 2012.
  • Fenwick, J. et al 1977 “Oweynagat”. Irish Speleology 16, 11-14.
  • Hannon, Ed 2012 “Visions of the Past: Oweynagat Cave”. Website referenced 10/10/17 at https://visionsofthepastblog.com/2012/10/01/oweynagat-cave-souterrain-co-roscommon/.
  • Mulranney, R. n.d “Caves of Ireland: Oweynagat Cave of the Cats”. Website referenced 10/10/17 at https://cavesofireland.wordpress.com/home/caves/oweynagat-cave-of-the-cats-co-roscommon/.
  • Waddell, J. 1983 “Rathcroghan – A Royal Site”. Journal of Irish Archaeology 1.
  • Wikipedia n.d. “Rathcroghan”. Website referenced 10/10/17 at https://en.wikipedia.org/wiki/Rathcroghan.

 

Initial tunnel of the Cave of the Cats

 

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