{"id":2573,"date":"2021-02-14T06:25:27","date_gmt":"2021-02-14T06:25:27","guid":{"rendered":"http:\/\/www.technogypsie.com\/faerie\/?p=2573"},"modified":"2021-02-14T06:25:29","modified_gmt":"2021-02-14T06:25:29","slug":"manitou-the-great-spirit","status":"publish","type":"post","link":"https:\/\/technotink.net\/lore\/manitou-the-great-spirit\/","title":{"rendered":"Manitou, the Great Spirit"},"content":{"rendered":"<h3><b>Manitou &#8211; the Great Spiritu<\/b><\/h3>\n<h6><i>Article by Thomas Baurley, Leaf McGowan, <a href=\"http:\/\/www.technotink.com\">Technogypsie Research<\/a><\/i><\/h6>\n<p>In the heart of the Ute and many Algonquian Native American groups, the closest equivalent to the Christian concept of &#8220;God&#8221; would be the &#8220;Great Spirit&#8221; or &#8220;Manitou&#8221;, A God of many names. It is the spiritual and fundamental all-knowing life force, omnipresent, all-seeing, all-existing, and the combined spirit of all organisms, their environments, and life events.<\/p>\n<p>&#8220;Aasha Monetoo&#8221; &#8211; The Great Spirit, divided by &#8220;Aashaa monetoo &#8211; &#8220;The Good Spirit&#8221; and otshee monetoo &#8211; &#8220;the bad spirit&#8221;. It is S\/he of no sex that gave humanity the land, the sky, and the sea to the people. It was a well-known concept amongst many tribes, especially within the Algonquian family groups, even pre-contact and pre-Christianization by Euro-American contact.<\/p>\n<p>European explorer Thomas Harriot recorded in 1585 in his glossary of the Algonquian language Roanoke the term &#8220;mantoac&#8221; meaning &#8220;Gods&#8221;. &#8220;Gitche Manitou&#8221; in Algonquian refers to &#8220;Supreme Being&#8221; or &#8220;Great Spirit&#8221;. In Shamanism, &#8220;manitous&#8221; (aka &#8220;manidoog&#8221; or &#8220;manidoowag&#8221;) are connections that are connected to achieve desired effects such as buffalo manitou for a good hunt, plant manitous for healing, and manidoowag as an aspect of the Great Connection.<\/p>\n<p>The derivatives &#8220;manituw&#8221; are underwater creatures that were appeased with offerings from hunters for safe passage amongst the Iynu. The Canadian province &#8220;Manitoba&#8221; is named after Lake Manitoba coming from &#8220;manitou-wapow&#8221; &#8211; the Straight of the Manitou, divine passage through the rocks by the Creator. Manitoulin Island, or &#8220;spirit island&#8221;, is a very sacred place to the Ojibway or Anishinaabe tribes where they have placed sounding rocks and created sacred sites.<\/p>\n<p>Fox Indians believed the manitou lived in the grandfather stones of the sweat lodge. When one heats the rocks, the heat of the fire forces manitou to come out of its place within the stones. It is released from the stones when water is added, following the steam, and entering the human body. Once inside, it moves all over the body driving out everything that inflicts pain. Before it returns to the stone, it imparts some of its nature to the body. This is why &#8220;manitou&#8221; is seen from volcanic waters, heated waters, or mineral springs as carrying a ride within the waters, entering the human body when it is drunk, and then healing the body in the process. The Colorado village of &#8220;Manitou Springs&#8221; is named after the local tribes&#8217; belief that Manitou &#8211; the Great Spirit blessed itself in the mineral waters that rise up from the karst topography as a healing spirit &#8211; once drank into the body, cleansing, purifying, and healing the body as it travels within.<\/p>\n<p>Manitou is also called &#8220;Wakan Tanka&#8221; amongst the Sioux tribes, Gitche Manitou in Algonquian, and other names around the varying peoples. Even though there is much evidence that many tribes and peoples, mostly Algonquian, believed in this concept, and being before Christianity affected their belief systems, other scientists believe that not all tribes believed in a supreme being until after the 18th century. It was during the 18th century that many saw the &#8220;Great Spirit&#8221; an anthropomorphic celestial deity who ruled over the world.<br \/>\n<!---\nProphets[edit]\nTwo of the most well known prophets took place in the early 1800s. The Shawnee Prophet occurred in 1824. Tenskwatawa, a religious and political leader of the Shawnee tribe, warned The Governor of Michigan, Lewis Cass, that the children of the Shawnees tribe would carry the \u201cscared flame\u201d. This flame would end the world as it was between the Native Americans and Whites. Once the destruction was complete, the Great Spirit would restructure and repopulate the world in the way it was believed that it should be.[4]\nAnother well-known story happened in 1827 and involves William Clark and Kennekuk, a spiritual leader of the Kickapoo nation. This is known as the Kickapoo Prophet. Kennebunk informed Clark that he must be careful while exploring the land that is now Illinois. This warning was so that the relocation of Kennekuk\u2019s tribe would be delayed. He proclaimed that the Great Spirit would give a sign when it was safe to continue traveling.[4]\nOther popular prophets include The Delaware Prophet and The Red Sticks Prophet.\nThe Great Spirit according to Native America[edit]\nThe Great Spirit is portrayed in American Indian history as a powerful force that guides the people in wisdom and survival. In the various tribes, The Great Spirit might be called Earthgrasper, Earthmaker, Gisha Munetoa, Gitchi Manido, The Great Spirit is also referred to as the \u201cCreator\u201d.\nAn Algonquin legend speaks of a Delaware Indian, called Eroneniera that travels to meet The Great Spirit. Upon meeting, The Great Spirit tells Eroneniera that he is the \u201cMaker of Heaven and Earth\u2026because I love you\u2026the land on which you are, I have made for you\u201d (Schoolcraft.1856). The Great Spirit teaches him a prayer to share with his people that they should repeat it every morning and night. The stories of the Native American helped explain mysteries and abstract ideas. The stories also explained weather, animals and land formations.\nThe Great Spirit and many other deities are mentioned in the mythology of the Native American. These spirits were characters in stories that were told to \u201camuse, to instruct, to distract from the cold, hunger, and threats outside the warm circle of the family, band, and culture. Stories explained how the world had been created and how to behave in it\u201d (Brehm. 2011).\nChief Mononcue, of the Ohio Wendat a nation of Christianized Indians, spoke to a group of white Methodists in the 1820s. He pointed out that both the Indians and the white men had been taught to do good. \u201cThe Great Spirit has taught you and us both one thing- that we should love on another and fear him. He has taught us by his Spirit and you white men by the Good Book, which is all one.\u201d Mononcue tells the gathered crowd that the white men say that they love the Indian but they give them whiskey and this causes evil and that the white man cheats the Indian and treats him as if he is less than the white man. \u201cNow, your Good Book forbids all this. Why not then, do what it tells you? Then Indians would do right too\u2026.Now, brothers, let us all do right; Then our Great Father will be pleased and make us happy in this world, and after death we shall all live together in his house above and always be happy\u201d (Brehm. 2011.)\nThe Christian missionaries often used the similarities of the two beliefs to teach the Indians about Christianity.[6]\nMyths about the Great Spirit[edit]\nThe Story of the Sleeping Bear Dunes[edit]\nAccording to a Chippewa legend a forest fire on the Wisconsin shoreline forced a mother bear and her two cubs into Lake Michigan. The cubs became tired and fell behind their mother and eventually drowned within sight of the shoreline. The mother made it to the shore and climbed to the top of a dune to look for her cubs, but they were gone. The mother waited there for days in hopes that her cubs would appear. The Great Spirit was moved by the mother\u2019s devotion and commitment to find her cubs and covered the mother in a blanket of sand so she would have a final resting place and be able to reunite with her cubs. It is said that the mother is still lying in this spot today waiting for her cubs to appear. The Great Spirit also created two islands to mark the spot where the cubs had drowned. The two islands are known today as the North and South Manitou Islands. The Sleeping Bear Dunes are located on the northwest coast of the Lower Peninsula of Michigan in the city of Leelanau.[7]\nSuperstitions of the Strawberry and Blackberry[edit]\nThe Great Spirit created man and woman and they \"lived in happiness for a time, but as husbands and wives have done ever since, they soon began to quarrel\". The story explains that the wife leaves the husband and sets off walking toward \"the setting sun\". The Great Spirit sees that the man is unhappy and creates berries along her path; she ignores the huckleberries, cherries and blackberries along the way. Then The Great Spirit creates strawberries and the woman stops to gather some and the man is able to catch up to her, she shares them with him and they return home together. The berries are then named Odamin, meaning heart berry.[8]\nSee also[edit]\nNative American Multi-talented Spirit\nAlso known as Mant\u00f3ac, Manito, Manitoa, Manitu, Manitoo, Manidoog, Manidoowag\nThe all-embracing power spirit of the Algonquin\nIt fills the world and everything in it. According to the Algonquin-speaking peoples, MANITOU is the primeval force which gives every animal, plant and rock their power and character.\nAlthough sometimes spoken of as a myriad of separate spirits, it is perhaps best regarded as a universal life-giving energy foce. It should not to be confused with the Algonquin deity GITCHE-MANITOU (although it often is).\nThe word is usually translated \u2018spirit\u2019 \u2014 but it seems to have much more in common with The Force beloved by Jedi worshippers.\nAs even inanimate objects contain this living spirit, you may wish to start treating your local bit of planet with a little more respect. And may the MANITOU be with you.\nMANITOU FACTS AND FIGURES\nName : MANITOU\nPronunciation : Coming soon\nAlternative names : Mant\u00f3ac, Manito, Manitoa, Manitu, Manitoo, Manidoog, Manidoowag\nArea or people : Algonquin, Cree, Iroquois and Shawnee tribes\nLocation : North America\nGender : Sorry, we don't know\nType : spiritual being\nIn charge of : Many Things\nGod of : Many Things\nCelebration or Feast Day : Unknown at present\nGood\/Evil Rating : Unknown at present\nPopularity index : 15941Tribal affiliation: Ojibwe, Algonquin, Ottawa, Potawatomi, Menominee, Kickapoo, Sauk-Fox, Mohican, Mohegan, Shawnee, Cree\nAlternate spellings: Gichi Manidoo, Gchi Mnidoo, Kichi Manido, Gitche Manitou, Gitchi Manitou, Gitchi Manidou, Gitchee Manitou, Gitchee Manito, Kichi-Manid\u00f2, Kitchi Manitoo, Kitchi-Manitou, Kitche Manitou, Kicci Manito, Gzhemnido, Kchi Mnido, Gitche Man'ito, Gitsche Manitou, Gichi Manito, Gche-Mnedo, Gitchie Manitou, Kitchie Manitou, Gizhemanidoo, Kitchi Manido, Kchemnito, Kitshi Manito, Kigi Manito, Kchemnito, Kshe Mnito, Kitshi Manito, Gitchie Manitoo, Kitche Manido, Kihci Manito, Kigi Manitu, Chi-Mnidoo, Gche-Mnedo, Mese Manido, Me'se Manedo, Mesi Manito, Kesae Manetow, Keche Manitow, Kish\u00e4' Ma'nido, Kisi Manitou, Kehcimaneto, Kechimaneto, Kehci Manito, Kechi Muneto, Gichi Manitoa, Gechee Maneto, Kechi Manetowa, Kechi Manito, Ketchimanetowa, Kiche Manetoa, Kichi Maneto, Kechee Manitowa, Kichi Manetowa, Kiche Manit8a, Kechee Manetowa, Mishe Moneto, Mishemoneto, Mise Manito, Msawe Maneto, Konchi Manto, Gunche Mundo, Konkchi Manito, Waunthut Mennitoow, Wauntht Mennitow, Waun-theet Mon-nit-toow, Kisemanito, Kihcimanito, Kise Manito, Kici Manito, Kichi Manitou, Getci Mu'nito, Gisha Manitou, Tchi Manito, Monteo\nPronunciation: Varies by tribe. The Ojibwe pronunciation is gih-chee muh-nih-doo.\nAlso known as: Great Spirit, Sky Chief, Master of Life\nType: High god, Creator\nRelated figures in other tribes: Tabaldak (Abenaki), Kishelemukonk (Lenape), Gisoolg (Mi'kmaq)\nGitchi Manitou is the great creator god of the Anishinaabe and many neighboring Algonquian tribes. The name literally means Great Spirit, a common phrase used to address God in many Native American cultures.\nAs in other Algonquian tribes, the Great Spirit is abstract, benevolent, does not directly interact with humans, and is rarely if ever personified in Anishinabe myths-- originally, Gitchi Manitou did not even have a gender (although with the introduction of English and its gender-specific pronouns, Gitchi Manitou began to be referred to as \"he.\") It is Gitchi Manitou who created the world, though some details of making the world as we know it today were delegated to the culture hero Nanabozho. \"Gitchi Manitou\" (or one of its many variant spellings) was used as a translation for \"God\" in early translations of the Bible into Ojibway, and today many Ojibway people consider Gitchi Manitou and the Christian God to be one and the same.\nGitchi Manitou Stories\n*Father of Indian Corn * Mon-Daw-Min * Great Spirit and the Corn:\n    Ojibwe legends about Gitchie Manitou sending corn to the people.\n*Gizhemanidoo and the Creation:\n    The Ottawa Indian creation story.\n*The Origin of Tobacco:\n    Potawatomi story about Kitche Manitou teaching an elder the secrets of tobacco.\n*Grandmother's Creation Story:\n    Cree legend about the Creator Kisemanito making the first animals and the first people.\n*Faith:\n    Oral history from a Cree elder illustrating traditional beliefs about the Creator, Kitchi Manitou.\nRecommended Books of Related Native American Legends\nNanabosho Dances:\n    A nice retelling of a Chippewa Indian legend about Gitchi Manitou teaching Nanabosho respect for all things.\nOjibway Tales:\n    A good collection of traditional Ojibway folktales.\nOjibway Ceremonies:\n    A good book on Ojibway spirituality and ritual life by an Ojibway author.\nAlgonquian Spirit:\n    Excellent anthology of stories, songs, and oral history from the Ojibwe and other Algonquian tribes.\nSponsored Links\nAdditional Resources\n We Look in All Directions\n Chippewa legends\n Ojibway language\n Ojibway words\n Minnesota language\n Woodlands Indians\n The Algonquians  ---><\/p>\n<div align=\"CENTER\"><\/div>\n<p><!--more--><\/p>\n<div align=\"CENTER\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Manitou &#8211; the Great Spiritu Article by Thomas Baurley, Leaf McGowan, Technogypsie Research In the heart of the Ute and many Algonquian Native American groups, the closest equivalent to the Christian concept of &#8220;God&#8221; would be the &#8220;Great Spirit&#8221; or &#8220;Manitou&#8221;, A God of many names. It is the spiritual and fundamental all-knowing life force, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[11,13,20,29],"tags":[1278,1279,1277,475,1291,1292,1276,1290,1275,1289,828,1281,1295,1293,1282,1280,1283,1294],"class_list":["post-2573","post","type-post","status-publish","format-standard","hentry","category-giants-2","category-goddesses","category-living-myth","category-mythology","tag-aasha-monetoo","tag-aashaa-monetoo","tag-algonquian","tag-folklore","tag-fox-indians","tag-grandfather-stones","tag-great-spiritu","tag-manitoba","tag-manitou","tag-manituw","tag-native-americans","tag-otshee-monetoo","tag-sioux","tag-sweat-lodge","tag-the-bad-spirit","tag-the-good-spirit","tag-thomas-harriot","tag-wakan-tanak"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_likes_enabled":true,"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/technotink.net\/lore\/wp-json\/wp\/v2\/posts\/2573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/technotink.net\/lore\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/technotink.net\/lore\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/technotink.net\/lore\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/technotink.net\/lore\/wp-json\/wp\/v2\/comments?post=2573"}],"version-history":[{"count":1,"href":"https:\/\/technotink.net\/lore\/wp-json\/wp\/v2\/posts\/2573\/revisions"}],"predecessor-version":[{"id":3610,"href":"https:\/\/technotink.net\/lore\/wp-json\/wp\/v2\/posts\/2573\/revisions\/3610"}],"wp:attachment":[{"href":"https:\/\/technotink.net\/lore\/wp-json\/wp\/v2\/media?parent=2573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/technotink.net\/lore\/wp-json\/wp\/v2\/categories?post=2573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/technotink.net\/lore\/wp-json\/wp\/v2\/tags?post=2573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}